DEVI APARADHA KSHAMAPANA STOTRAM(Devi stootra.11)
https://youtu.be/bhNfYGy4uYM==
दॆव्यपराधक्षमापणस्तॊत्रम्
(श्री शंकराचार्यकृतं)
न मन्त्रं नो यन्त्रं तदपि च न जाने स्तुतिमहो
न चाह्वानं ध्यानं तदपि च न जाने स्तुतिकथाः ।
न जाने मुद्रास्ते तदपि न जाने विलपनं
परं जाने मातस्त्वदनुसरणं क्लेशहरणम् ॥ १ ॥
विधेरज्ञानेन द्रविणविरहेणालसतया
विधेयाशक्यत्वात्तव चरणयोर्या च्युतिरभूत् ।
तदेतत्क्षन्तव्यं जननि सकलोद्धारिणि शिवे
कुपुत्रो जायेत क्वचिदपि कुमाता न भवति ॥ २ ॥
पृथिव्यां पुत्रास्ते जननि बहवस्सन्ति सरलाः
परं तेषां मधे विरलतरलोऽहं तव सुतः ।
मदीयोऽयं त्यागः समुचितमिदं नो तव शिवे
कुपुत्रो जायेत क्वचिदपि कुमाता न भवति ॥ ३ ॥
जगन्मातर्मातस्तवचरणसेवा न रचिता
न वा दत्तं दॆवि द्रविणमपि भूयस्तव मया ।
तथापि त्वं स्नेहं मयि निरुपमं यत्प्रकुरुषे
कुपुत्रो जायेत क्वचिदपि कुमाता न भवति ॥ ४ ॥
परित्यक्ता देवाः विविधविधिसेवाकुलतया
मया पञ्चाशीतेरधिकमपनीते तु वयसि ।
इदानीं चेन्मातस्तव यदि कृपा नापि भविता
निरालम्बॊ लम्बोदरजननि कं यामि शरणम् ॥ ५ ॥
श्वपाको जल्पाको भवति मधुपाकोपमगिरा
निरातङ्को रङ्को विहरति चिरं कोटिकनकैः ।
तवापर्णॆ कर्णे विशति मनुवर्णे फलमिदं
जनः को जानीते जननि जपनीयं जपविधौ ॥ ६ ॥
चिताभस्मालेपो गरलमशनं दिक्पटधरो
जटाधारी कण्ठे भुजगपतिहारी पशुपतिः ।
कपाली भूतेशो भजति जगदीशैकपदवीं
भवानि त्वत्पाणिग्रहणपरिपाटीफलमिदम् ॥ ७ ॥
न मोक्षस्याकाङ्क्षा भवविभववाञ्छापि च न मे
न विज्ञानापेक्षा शशिमुखि सुखेच्छापि न पुनः ।
अतस्त्वां संयाचे जननि जननं यातु मम वै
मृडानी रुद्राणी शिव शिव भवानीति जपतः ॥ ८ ॥
नाराधितासि विधिना विविधोपचारैः
किं रूक्षचिन्तनपरैर्न कृतं वचोभिः ।
श्यामे त्वमेव यदि किञ्चन मय्यनाथे
धत्से कृपामुचितमम्ब परं तवैव ॥ ९ ॥
आपत्सुमग्नः स्मरणं त्वदीयं
करोमि दुर्गे करुणार्णवेशि ।
नैतच्छठत्वं मम भावयेथाः
क्षुधातृषार्ताः जननीं स्मरन्ति ॥ १० ॥
जगदंब विचित्रमत्र किं परिपूर्णा करुणास्तिचेन्मयि ।
अपराधपरम्परावृतं नहि माता समुपेक्षते सुतम् ॥ ११ ॥
मत्समः पातकी नास्ति पापघ्नी त्वत्समा न हि ।
एवं ज्ञात्वा महादेवि यथा योग्यं तथा कुरु ॥ १२ ॥
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Durga Devi Apradh Kshama by Adi Shankara
Seeking Mercy from Goddess
na mantram no yantram tadapi ca na jane stutimaho
na cahvanam dhyanam tadapi ca na jane stutikathah
na jane mudraste tadapi ca na jane vilapanam
param jane matastva danusaranam klesaharanam 1
Neither do I know chants nor do I know methods, nor do I know how to
make prayer. I don't know how to invoke you nor how to meditate, I
have no knowledge of any songs. I don't know any signs (mudras) and I
don't know the method of imploring deep pleading. But I know one
thing for sure, if I follow you (within the folds of your love) I
will be released from all my troubles.
vidher-ajnanena dravina-virahenalasataya
vidheya sakyatvat-tava caranayor-ya cyutir-abhut
tad-etat ksantavyam janani sakaloddharini sive
kuputro jayeta kvacidapi kumata na bhavati.2
O, Kind Mother (the Liberator of all without discrimination), I don't
know the method of doing puja and I am also lazy by nature. I also do
not have the capacity to do the right kind of prayer, With all these
shortcomings, if there have been any mistakes, please overlook them.
Because a son can be bad, however, it is not in the Mother's nature
to be bad.
prthivyam putraste janani bahavah santi saralah
param tesam madhye viralataralo ham tava sutah
madiyo yam tyagah samucitamidam no tava sive
kuputro jayeta kvacidapi kumata na bhavati.3
O, Mother, on this earth you have many good sons and daughters but
out of all these I am the most bad child of yours 0, Goddess, you
have forsaken me because I have not concentrated on you, this is not
reasonable, Because a son can be bad, however, it is not in the
Mother's nature to be bad.
jaganmatarmatastava caranaseva na racita
na va dattam devi dravinamapi bhuyastava maya
tathapi tvam sneham mayi nirupamam yatprakuruse
kuputro jayeta kvachidapi kumata na bhavati 4
O, Mother of the Universe, I have never rubbed your feet or done any
sort of service, I have not given you wealth, but even strangely
enough, you are bestowing your grace on undeserving me Because a son
can be bad, however, it is not in the Mother's nature to be bad.
parityakta deva vividha-vidha-seva kulataya
maya pancagiter-adhikam-apanite tu vayasi
idanim cen-matas-tava yadi krpa napi bhavita
niralambo lambodara-janani kam yami saranam.5
O, Paravati Ma, Mother who has given birth to Ganesh, while I do
prayers to other gods, I remain busy with different kinds of works,
all gods have left me because I 'm eighty-five years, and I can not
give them all the prayers. I am despaired and I can not expect any
help from them. If you also leave me at this time where shall I go
for support except to you?
svapako jalpako bhavati madhu-pakopama-gira
niratanko ranko viharati ciram koti-kanakaih.
tavaparne karne visati manuvarne phalam-idam
janah ko janite janani japaniyam japa-vidhau 6
O, Mother! If anybody hears even a word of your chant, the result is--
even the meanest man can utter the sweet pronunciation of this chant
like honey and he becomes a very proficient speaker, The poorest man,
you will find suitable work for him (The poorest man enjoys millions
of pieces gold ) When even a word of your chant has such a result,
the ones who are doing it regularly and methodically, we can not
fathom what the result will be, and who is that mortal who can know
it?
cita-bhasmalepo garalam-asanam dik-pata-dharo
jata-dhan kanthe bhujaga-pati-hanr pasupatih
kapall bhutego bhajati jagadlrgaika-padavim
bhavani tvatpani grahana-paripati-phalam-idam 7
O, Goddess, Bhavani, the Adi-Goddess, the one who rubs his body with
ashes and whose fool is poison, and the one whose body is nude, and
has matted hair and a necklace of cobras and a hung skull in his
hands as an alms bowl, gets that name of Jagadeesh (the Lord of the
World) what is the reason for this? How did he get such an immanent
position? It is only because of the union with you, and by this his
importance has increased
na mokshas-yakanksa bhava-vibhava-vanchapi ca na me
na vijnana-peksa sasimukhi sukhecchapi na punah
atastvam samyace janani jananam yatu mama vai
mrdani rudrani siva siva bhavaniti japatah 8
O, the Mother whose countenance is like the moon! I do not have any
desire for deliverance (moksha), I do not have any desire for worldly
wealth. I do not have any craving for knowledge. I also do not want
happiness. . . so I have this prayer that the rest of my life may
pass in uttering all the names of the Goddess.
naradhitasi vidhina vividhopacaraih
kim ruksa cintana-parair-na krtam vacobhih
syame tvameva yadi kincana mayyanathe
dhatse krpam-ucitam-amba param tavaiva 9
O, Mother! Shayam, (the blue-bodied one), I could not do methodically
your puja or prayer with various religious articles (demeaning
oneself before the Godgess). Always my meditation was not crystal
clear because it had the hurdness. What fault did I have with all
these shortcomings? You bestow on me the greatest grace which is only
deserving of you. such a merciful mother can give shelter to such an
undeserving son.
Doha:
apatsu magnah smaranam tvadiyam, karomi durge karunarnavesi.
naitacchathatvam mama bhavayethah, ksudhatrsarta jananim smaranti.10
O, Mother! Durga! The ocean of mercy! I am remembering you because I
have got all around me the difficulties. I did not pray before this.
Kindly don't consider this prayer of mine as my wickedness, because
the child who is suffering from hunger and thirst, only remembers the
Mother.
jagadamba vicitram atra kim, paripurna karunasti cenmayi
aparadha-parampara-param na hi, mata samupeksate sutam 11
O, Mother of the universe. I am not surprised, because of your
complete grace. A son may do fault after fault, but the mother never
ignores him.
matsamah pataki nasti papaghni tvatsama na hi
evam jnatva mahadevi yatha-yogyam tatha kuru 12
O, Mahadevi, Great Goddess, there is no sinner like me on the earth
and there is no other person condoning the sins except you. Knowing
all this, you do whatever you think is reasonable.
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https://youtu.be/9H5sDhWX4gE
https://youtu.be/Q3yknLCemj4
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