Buddha Purnima during Vaishakha month
is celebrated as birth anniversary of Gautama Buddha. Gautama Buddha
whose birth name was Siddhartha Gautama was a spiritual teacher on whose
teachings Buddhism was founded. Chandan Purnima, also known as
Chandan Jatra, is observed on the full moon day (Poornima) in the month
of Baishakha or Vaishakh (April – May) in Puri Jagannath Temple. In
2022, the date of Chandan Purnima is May 16th monday. It is one of the most
auspicious days in the 42-day Chandan Yatra. The deities of the
Jagannath Temple and Five Pandavas are taken on a boat along the
Narendra Pond during the yatra.
Chandan in Chandan Purnima refers
to the sandal paste used to smear on the idols during the festival to
keep it cool during the summer heat. Sandal paste is also mixed in the
water in the Narendra Pond.
Chandan Purnima festival is also held
in numerous other temples dedicated to Lord Jagannath in Orissa. It
begins on the Akshaya Tritiya day. In some temples the festival
concludes on the Chandan Purnima day. In some temples the festival
continues for 21 or 42 day festival.
Narasimha Jayanti Sayana Kala Puja Time - 04:26 PMto 07:11 PM
Duration - 02 Hours 45 Mins
Next Day Parana Time for Narasimha Jayanti - after 05:25 AM, May 26
On Narasimha Jayanti Parana Day Chaturdashi would be over before Sunrise
Narasimha Jayanti Madhyahna Sankalp Time - 10:56 AMto 01:41 PM
Chaturdashi Tithi Begins - 12:11 AMon May 25, 2021
Chaturdashi Tithi Ends -08:29 PMon May 25, 2021
Narsingh
Chaturdashi or Narsimha Chaturdashi is mainly observed to celebrate
victory of good over evil. It is believed that on this very great day,
Lord Narasimha appeared for rescue of Dharma and Bhakti personified in
Prahlada Maharaja.
Vaishakha Shukla Chaturdashi is celebrated as
Narasimha Jayanti. Lord Narasimha was the 4th incarnation of Lord
Vishnu. On Narasimha Jayanti day Lord Vishnu appeared in the form of
Narasimha, a half lion and half man, to kill Demon Hiranyakashipu.
The
combination of Vaishakha Shukla Chaturdashi with Swati Nakshatra and
weekday Saturday is considered highly auspicious to observe Narasimha
Jayanti Vratam.
Special Celebrations
Generally this day is
celebrated with fasting and worshiping the lord with the abhisheka and
archana at dusk. Rituals are followed by sankeertana and hari naam
parayana.
Tadavas, a village in Jaipur district which is popular
for Narsimha Mandir observe special celebrations on the day of Narsingh
Chaturdashi. Narsingh Leela is organised in this village annually in the
month of Vaishakha on Narsingh Chaturdashi (in April-May).
Thousands
of people gather from nearby villages to enjoy Narsingh Leela. Narsingh
Avtar and Varah Avtar are main attractions of the Leela..
Prasad - Holy Offerings
Special
food preparations for this day are Panaka (Cool sweet drink made out of
sugar tulsi leaves mint and Khas), wet Mooong and chana along with
seasonal fruits are specialty of the day.
These are offered as Prasad and then distributed among devotees.
Lord Narsimha
Lord
Narsimha is an incarnation of Lord Vishnu as described in ancient
religious text. Lord Narshimha is also considered one of Hinduism's most
popular deities. He is often visualized as half-man/half-lion, having a
human-like torso and lower body, with a lion-like face and claws. He is
popularly known as 'Great Protector' who specifically defends his
devotees in times of need.Narsingh Chaturdashi or Narsimha Chaturdashi
is mainly observed to celebrate victory of good over evil. It is
believed that on this very great day, Lord Narasimha appeared for rescue
of Dharma and Bhakti personified in Prahlada Maharaja.
Sita Navami is celebrated on the Shukla Paksha, the waxing phase of the moon and Navami Tithi, the 9th day in the lunar month of Vaishaka of the Hindu calendar.
Sita Navami10th of May, 2022 Tuesday
Sita Navami on Tuesday, May 10, 2022
Sita Navami Madhyahna Muhurat - 10:57 AMto 01:39 PM
Sita
Navami is celebrated as birth anniversary of Goddess Sita. This day is
also known as Sita Jayanti. Married women keep fast on Sita Navami day
and pray to seek long lives of their husbands.
Sita
Jayanti is celebrated on Navami Tithi during Shukla Paksha of Vaishakha
month. It is believed that Goddess Sita was born on Tuesday in Pushya
Nakshatra. Goddess Sita was married to Lord Rama who was also born on
Navami Tithi during Shukla Paksha of Chaitra month. On Hindu calendar
Sita Jayanti falls after one month of Rama Navami.
Mata Sita is
also known as Janaki as she was the adopted daughter of King Janaka of
Mithila. Hence this day is also known as Janaki Navami. According to
Hindu mythology, when King Janaka was ploughing the land to conduct a
Yajna he found a baby girl in the Golden casket. The Golden casket was
found inside the field while ploughing the land. A ploughed land is
called Sita hence King Janaka named the baby girl as Sita.
Sri Ramanuja Jayanti Sunday 6th May 2022 Sri Ramanujacharya Jayanthi Timings: 1004th Birth Anniversary of Sri Ramanujacharya
1005th Birth Anniversary of Sri Ramanujacharya
Ramanuja Jayanti on Friday, May 6, 2022
Thiruvathirai Nakshathram Begins - 06:17 AMon May 05, 2022
Thiruvathirai Nakshathram Ends - 09:20 AMon May 06, 2022
Ramanujacharya
was a great saint. To be honest, he worked hard to make everybody,
right from the cobbler to the nobler to reach the lotus feet of
Narayana, by preaching what he alone was taught, the eight lettered
mantra "OM NAMO NARAYANA" to one and all. All his teachings are gems and
everyone should adorn them. Sri Ramanuja (1017 - 1137 A.D.), the most
important philosopher-saint of Sri Vaishnavam and one of the most
dynamic characters of Hinduism. He was a philosophical as well as a
social reformer, displaying a catholicity that was nearly unparalleled
in Hindu religious history before him. He revitalized Indian philosophy
and popular religion so much that nearly every aspect of Hinduism has
been influenced by his work. His life and works show a truly unique
personality, combining contemplative insight, logical acumen,
catholicity, charismatic energy, and selfless dedication to God. The
less known fact even among Srivaishnavas about this well known Acharya
by whose name Srivaishnava philosophy is called 'Ramanuja Darsanam' and
who is hailed as "Sri Vaishnava Siddhanta Nirdhaarana Saarva bouma". HIS
AVATARA AND EARLY DAYS: Ilaya Perumal was born to Kesava Perumal
Somayaji Dikhsitar and Kanthimathi Ammal at Sriperumpudur. Just as Sage
Vasishta on seeing the brilliance in the face of the child named him as
Lakshmana saying "Lakshmano Lakshmi Sampannaha", Periya Thiru malai
Nambi struck by the Tejas of the child, named him after Lakshmana as
Ilaya Perumal. There is a sloka in Yadhavaachala Mahatmyam which says:
Ananthah Prathamam Roopam Lakshmanascha Tathah Parah | Balabadram
Thritheeyasthu Kalou Kaschit Bhavishyathi || (meaning) It is the same
who was Adhisesha first, Lakshmana after and Balarama in the third who
is born as Sri Ramanuja in the Kali yuga. This Kaschit is taken by our
Poorva Acharyas as referring to Ramanuja. Within 16 years of age, he had
mastered all the Vedas and Sastras. Ilaya Perumal was placed under the
Advaitic Sannyasi called YADAVA PRAKASA at Tirupput kuzhi for training
in Advaita Purva Paksha Sastra of Vedanta. Once during this period,
Alavandar who desired nominating Ilaya Perumal to succeed himself
visited Tirupput kuzhi, met with him but had no opportunity to speak to
him and had to return to Srirangam. Ramanuja used to go round the
streets for his Biksha. An evil minded fellow had mixed poison in the
biksha. His wife while serving the biksha fell at Ramanujas feet with
tears in her eyes. Ramanuja understood that there was something wrong.
When the Sishyas sorted out the biksha for cooking, they found out that
poison was mixed with it. Ramanuja went on a fast with a view to cleanse
the mind of the evil-doer. On hearing this, Tirukkoshtiyur Nambi rushed
all the way to Srirangam. When Ramanuja heard of the coming of his
Guru, he rushed to the banks of River Kaveri to receive him. It was the
height of summer. Ramanuja ran towards him in the hot Sun to receive him
and fell at his feet on the burning sands on the banks of river Kaveri.
Nambi did not ask him to get up. Such was his Acharya Bhakti. At that
time , Kidambi Aachaan, who was nearby told Nambi " Your action (in not
asking Ramanuja to get up) is worse than the poison mixed in the
bikshai". Such was the Acharya bhakti of Ramanujas Sishya !(Like master,
like pupil !). Tirukkoshtiyur Nambi exclaimed, " After all, now I can
cast off my physical body since I have found one who would take the
greatest care of Ramanuja" Ramanuja "was the greatest synoptic thinker
which the world ever produced to systematize Visishtadvaitic philosophy,
faithfully interpreting the ancient knowledge in tune with the letter
and spirit of the text in the light of revelation and experience tested
by stern logic"- Ramanuja was the only one to whom Sri Ranganatha
submitted both his vibhUtis , nitya and leela and gave the authority of
granting moksha. Quote “Vishnu lOka maNi mandapa mArga dAyi” Kanchi
Devaraja has reinforced this authority by advising Tirukkachi nambigal
that moksham for nambigal is due to his connection with Ramanuja.
A
striking quality of Ramanuja was his intense humanism, compassion and
charity. To him God was the personification of kindness to both saint
and sinner. The true ornaments of a Srivaishnavite, according to
Ramanuja, are the qualities of mercy and kindness.
His theology
of a compassionate and merciful god is an outward manifestation of his
mind and heart imbued with spiritual values and boundless love for
humanity. He is thus called by his disciples as Yati-Raja (King of
saints), Emperumanar (our Lord).. In his philosophy, no-one is barred
from Divine grace and Moksha/Surrender. " I take refuge at the
feet of our guru Bhagavaan Ramanuja, that ocean of mercy who, infatuated
with the gold-like, lotus feet of the Lord, considered all else
(material pursuits) as mere blades of grass. " Ramanuja was the only
one whom Nammalwar acknowledged. He has given the divine statue of
Ramanuja to nAthamunigal. And this divine vigraham is the deity at
Ramanuja sannidhi at Alwartirunagari even today. Quote ”
bhavishyadAcharya varaswarUpam sandarsayamAsa – tam kAri sUnum Saranam
prapadye”. This vigraham was held by all our pUrva acharyas in their
tiruvaradhanam. tag.
Ramanuja was the exponent of the Visishtadvaita philosophy or qualified
non-dualism. Ramanuja’s Brahman is Sa-visesha Brahman, i.e., Brahman
with attributes. According to Ramanuja’s teachings, Lord Narayana or
Bhagavan is the Supreme Being; the individual soul is Chit; matter is
Achit. Ramanuja regards the attributes as real and permanent, but
subject to the control of Brahman. The attributes are called Prakaras or
modes. Lord Narayana is the Ruler and Lord of the universe. The Jiva is
His servant and worshipper. The Jiva should completely surrender
himself to the Lord. The oneness of God is quite consistent with the
existence of attributes, as the attributes or Shaktis depend upon God
for their existence.
Shankaracharya Jayanti Friday 6th May 2022 Adi Shankaracharya Jayanti Timings: 1234th Birth Anniversary of Adi Shankaracharya
.
Adi Shankaracharya Jayanti is observed as birth anniversary of Indian Guru and philosopher Adi Shankara.
Adi Shankara was born in Kalady which is situated in Kerala during 788
C.E. and he was disappeared at young age of 32 in year 820 C.E.
Adi
Shankaracharya Jayanti is observed on Panchami Tithi during Shukla
Paksha of Vaishakha month and currently falls between April and May.
Shankaracharya consolidated the doctrine of Advaita Vedanata (अद्वैत वेदान्त) and revived it at a time when Hindu culture was on decline.
Guru charanam, bhaja charanam,
Satguru charanam, bhava haranam.
Maanasa bhajare, guru charanam,
Dustara bhava saagara taranam.
Guru maharaaj guru jaya jaya,
Para brahma satguru jaya jaya
RELIGION IS realisation; it is not mere learning—this is the divine message
which stands deeply in the minds of every Hindu. This is not a mere fancy. This
is not a mental conception. This is not a stretch of imagination. It is not a
coinage of the brain. Nor is it a decision arrived at by vehement vituperation
and incongruent argumentation promulgated by an ordinary intellectual prodigy.
This is the assertion of Shankara, India’s greatest philosopher-saint, the
incarnation of Lord Shiva, reverently known as Srimath Adi Shankaracharya.
What can we take him for except the Lord Himself, who proclaims
authoritatively and undauntedly: “I am the Self of all; I am the all; I am
transcendent; I am one without a second; I am the Absolute; I am the infinite
Consciousness; I am homogeneous bliss”.
Shankara is our Vedanta Guru. He was God incarnate. He was born at a time
when Indian thought and culture were decaying; when they underwent sore
distraction; when ethical glory and the widespread influence of the Buddhistic
cult was gradually dying; when there was complete chaos and confusion; when
innumerable sects sprang up and, with their own individual doctrines, confounded
the masses; when evil social influences and blind superstitions, garbed falsely
in the clothes of religion, attracted the credulous masses into a frenzy, and
ambushed them into complete ignorance of the ultimate Reality. There were no
less than seventy-two cults and sects of this type which carried away people
from the right path.
The advent of Lord Krishna rejuvenated Hindu religion and saved many a soul
from complete ruin, souls which would otherwise have subjugated themselves to
passivism due to the misinterpretation of the Vedas and the Upanishads. In the
same way, Shankara appeared on earth to deliver very many struggling souls. He
set them free, and enlightened them through his peaceful, unostentatious
persuasion and loving propaganda. Through his irresistible logic, he planted the
triumphant banner of unique intellectual conquest over all other schools of
philosophy. Before him, all other theories proved to be phantoms and fallacies.
It was only Shankara who gave the unshakable concrete form to Hinduism and
established the unity and purity of enlightened Hindu thought and culture.
Superstitions and corrupt practices melted away in no time.
The age-long six systems of theism which were suppressed by the prattlers
re-emerged in their original glory only through the concerted efforts of
Shankara.
His victory over other systems of philosophy was not due to a stubborn grip
onto his own faith and reasoning without considering the pros and cons of
others. He had mastered even the minutest intricasies of the other theories. The
underlying currents of his thoughts were the foundations of the other systems.
It is for this reason alone that his philosophy was recognised with much
reverence by all the other schools of thought, despite differences in their
superstructure.
The secret of his conquest and the charm therein lay in his most apt and
reasonable illustrations in every case. He never based his arguments on
theoretical axioms and untestified hypotheses, but entirely on integral
experience. Further, all his arguments were based upon the Vedas as well, which
are genuine and authoritative.
Shankara never entered into hot discussions to substantiate his case or
disprove others’ theories. With his gigantic intellect he poured out his
masterly exposition in simple and clear terms with the same supreme authority of
the Gita, Upanishads and the Brahma Sutras, the self-evident validity of the
Sruti Pramana, and so on.
Above all, the philosophy of Shankara is not restricted to the highly
intellectual. It is within the easy reach of even the layman. With his profound
knowledge, all-comprehensive learning, keen intuitive insight and convincing
explanations, he has erected the strong edifice of Vedanta, equally accessible
to the scholar and the layman. How effectively he prescribed “Bhaja Govindam”
to the scholar who was racking his brains in committing various scriptures to
memory!
Vedanta is not the only aspect of philosophy he has preached to the world. He
has entered the heart of every earnest seeker after truth. He encourages the
worship of various forms of the Lord and greatly advocates Bhakti. Without a
tinge of partiality to one form or the other, he has composed innumerable hymns,
each brimming with devotion and philosophical truth, each inculcating divine
ecstasy and perennial joy even in the tender undeveloped mind. His untiring work
for the welfare of mankind marks him out as a veritable, dynamic Karma Yogi,
too.
At the background of all these, his devotion to his Guru is supermost. Mark
what he says: “Any person who realises ‘I am That Brahman’ through the
unparalleled mercy and glance of the Sadguru, loses all feelings of doubt and,
with his mind free from illusion, attains liberation even while living in the
body”. How much efficacy and glory lie in devotion to the Guru!
Shankara Jayanthi falls on the 5th day of the bright half of Vaisakh
(May-June). On this day, study his works, pray and meditate. May you be showered
with his blessings!
Tritiya Tithi Begins = 05:18am on 3rd may/2022
Tritiya Tithi Ends = 7.32 a.m on 4th/may/2022
Akshaya Tritiya also referred as Akha Teej, is considered as the most auspicious day of all by Hindus in India. The literal meaning of Akshaya in Sanskrit is "imperishable" or"never
diminishing"and thus the day is believed to be the best time
for
beginning new ventures or investing money in precious metals and land.
This is the reason why people indulge in buying gold on this day.
The
name Akshaya Tritiya describes the special planetary positions of Moon,
Sun and Jupiter, as on this day all three unanimously come under Mrigshira Nakshatra. Moon and Sun both glow at their brightest level, indicating the auspiciousness of the day.
“Kubera Twam Danadeesam Gruha Te Kamala Sithta Tam Devem Prehayasu Twam Madgruhe Te Namo Namah”
The day of Akshaya Tritiya is considered highly auspicious by Hindus as
the day is thought to bring good fortune and prosperity for every one.
The pious day of Akshaya Tritiya falls on the third day (Tithi) of
bright phase of moon (Shukla Paksha) in the Hindu month of Vaishakha.
Myths and Legends Associated with Akshaya Tritiya
Akshaya Tritiya is also referred as a golden day of eternal success because the Golden Age or the first of the four Yugas - 'Satyayug' is believed to have begun on this day. Akha Teej also marks the birthday of sixth incarnation of Lord Vishnu - Lord Parashuram.
The auspicious day also holds a special importance as it is believed
that the holy river Ganga also descended down on earth from the heaven
on this very day. According to one legend, Vedavyas along with Lord Ganesha, started writing the great Hindu scriptures, Mahabharatha on the eve of Akshaya Tritiya. The first Tirthankar in Jainism - Bhagwan Rishabdev also broke his fasting spell of one year by taking juice on the day of Akha Teej. Akshaya Tritiya is also called Navanna Parvam.
This
day falling in a conjunction with Rohini star is considered more
auspicious than any other Akshaya Trithiya dates. The impact of Akshaya
Tritiya on people's lives is more prominent when it falls on a Monday.
People give in a lot of charity on this day to gain maximum blessings
from the Lord.
Legends even have that it was on this day that Sudama visited LordKrishna to greet him with puffed rice. Also, on this day, Draupadi was protected by Krishna when Dushasana tried to unveil her in his royal court. However, the custodian of wealth and property, Kubera,
is regarded as the richest and the wealthiest of all. It is said that
he received this position by praying to Lord Shiva on the day of Akshaya
Tritiya.
https://youtu.be/6GAAU-MxgpY
Akshaya Tritiya Puja Method (अक्षय तृतीया पूजा मनाने का विधि-विधान)
पूजा की सामग्री:
गंगाजल, भगवान विष्णु व देवी लक्ष्मी की मूर्ति, अक्षत, धूप, चन्दन, पंचामृत, सत्तू, चना, ककड़ी, तुलसी के पत्ते
अक्षय तृतीया पूजा की विधि:
मान्यता है कि अक्षय तृतीया के दिन ब्राह्मणों व गरीबों को दान देने से
जो पुण्य प्राप्त होता है वह अक्षय होता है। इस कारण अक्षय तृतीया को दान
का पर्व भी कहा जाता है। नारद पुराण के अनुसार, अक्षय तृतीया के दिन व्रत,
पूजन व दान करने से सभी पापों का नाश होता है। इस दिन लक्ष्मी जी और
विष्णुजी की पूजा करनी चाहिए। अक्षय तृतीया व्रत व पूजन विधि निम्न है:
अक्षय तृतीया के दिन सुबह उठकर अक्षतयुक्त जल या गंगाजल में स्नान करना चाहिए।
स्नान करने के बाद भगवान विष्णु व देवी लक्ष्मी की मूर्ति स्थापित कर अक्षत, धूप, चन्दन आदि से पूजन करना चाहिए।
पूजा के बाद भगवान की मूर्तियों को पंचामृत से स्नान करवा कर, सत्तू, चना, ककड़ी, तुलसी के पत्ते आदि चढ़ाना चाहिए।
अंत में भगवान विष्णु जी की आरती कर, श्रद्धानुसार ब्राह्मणों को दान देना चाहिए।
इस दिन बर्तन, तरबूज, खरबूजा, दही, दूध, चावल आदि का दान देना चाहिए।
काफ़ी
पहले की बात है एक सदाचारी तथा देव-ब्राह्मणों में श्रद्धा रखने वाला
धर्मदास नाम का वैश्य था। उसका परिवार बहुत बड़ा इसलिए वह सदैव व्याकुल रहता
था। उसने किसी से इस व्रत के माहात्म्य को सुना। कालांतर में जब यह पर्व
आया तो उसने गंगा स्नान किया।
विधिपूर्वक देवी-देवताओं की पूजा की। गोले के लड्डू, पंखा, जल से भरे
घड़े, जौ, गेहूँ, नमक, सत्तू, दही, चावल, गुड़, सोना तथा वस्त्र आदि दिव्य
वस्तुएँ ब्राह्मणों को दान कीं। स्त्री के बार-बार मना करने, कुटुम्बजनों
से चिंतित रहने तथा बुढ़ापे के कारण अनेक रोगों से पीड़ित होने पर भी वह अपने
धर्म-कर्म और दान-पुण्य से विमुख न हुआ। यही वैश्य दूसरे जन्म में कुशावती
का राजा बना। अक्षय तृतीया के दान के प्रभाव से ही वह बहुत धनी तथा
प्रतापी बना। वैभव संपन्न होने पर भी उसकी बुद्धि कभी धर्म से विचलित नहीं
हुई।
Akshaya Tritiya Celebrations Across India
Inspired by the birthday of Lord Parshurama, Kerala and Goa are still famous by the name of Parushurama Kshetra. It is the day when Rath work begins in the Puri region of Orisha. Many devotees take holy dips in the Ganges and fasts are kept to impress Goddess Lakshmi and Lord Vishnu.
In Bengal, HalKhata is performed after praying to Lord Ganesha and
Goddess Lakshmi. The Jat families celebrate this day by going to their
fields early in the morning. It is also a very auspicious day to get
married.
Jains worship the image of Lord Rishabhadeva and
bathe his idols with sugarcane juice and a special worship ritual is
performed after that. A huge fair is organized in Hastinapur on this
auspicious day wherein Jains from all over the globe come and break
their fasts like Lord Rishabhadeva did once.
Five Things You Must Do on Akshaya Tritiya
.
Glorify the Supreme Lord who appeared as Parasurama
Recite 18 chapters of Bhagavad-gita
Offer Oblations to the Forefathers
Annadana – Distribute Prasadam (Spiritual Food Offered to Lord)
Shree radhe radhe radhe radhe radhe radhe bol – 4 Mann radhe radhe radhe radhe radhe radhe bol Barsaane ki radhe pyari gokul ka hai chhora Radhe naam ne inn dono ko prem taal se joda Kanha ji ki har ek daliya radha naam hi gaaye Gokul waale krishn ko koi naam na duja bhaaye
Shree radhe radhe radhe radhe radhe radhe bol – 4 Mann radhe radhe radhe radhe radhe radhe bol Radhe
naam ho hontho pe to khele raas muraari
Mithi dhun me murli baja ke
jhule kunj bihaari
Radhe naam ki dori se kanhaiya bandh se jaaye Iske
har pal sumiran se kanha ji khush ho jaaye
Radha Ke Man Me Bas Gaye Shyam Bihari(radha bhhajan.31)
https://youtu.be/zOzj1KsJR1o
राधा के मन में बस गए श्याम बिहारी
राधा के मन में बस गए श्याम बिहारी श्याम रंग में रंग गयी राधा, भूली सुध बुध सारी राधा के मन में बस गए...
श्याम नाम की चुनर ओडी, श्याम नाम की चुडीयाँ अंग अंग में श्याम समाए, मिट गयी सारी दूरिया कानो में कुण्डल गल वैजयंती माला लागे प्यारी राधा के मन में बस गए...
बैठे कदम की डाल कन्हैया मुरली मधुर बजाए साँझ सकारे मुरली के स्वर राधा राधा गाए इस मुरली की तान पे जाए यह दुनिया बलिहारी राधा के मन में बस गए...
अधर सुधा रस मुरली राजे, काहना रास रचाए कृष्ण रचैया राधा रचना, प्रेम सुधा बरसाए प्रेम मगन हो सब ही बोलो, जय हो बांके बिहारी राधा के मन में बस गए...
राधे सदा मुझ पर रहमत की नज़र रखना,
राधे सदा मुझ पर रहमत की नज़र रखना।
(Radhe sada mujh par rahmat ki nazar rakhna)
(Radhe always keep an eye of mercy on me)
मैं दास तुम्हारा हूँ, इतनी तो खबर रखना ।
(main daas tumhara hu, itni to khabar rakhna)
( I am your servent, Please keep this in mind)
नज़र रखना, नज़र रखना,
मुझ पर रखना, मुझ पर रखना ।
वहाँ दुनिया तरस रही है,
यहाँ रहमत बरस रही है,
आज देख के हम भक्तो को,
ओ मेरी राधे हर्ष रही है,
ओ मेरी श्यामा हर्ष रही है।
(Wahan duniya tarah rahi hai,
yahan rahmat baras rahi hai)
राधे सदा मुझ पर रहमत की नज़र रखना ।
यहाँ कोई नहीं अपना,
इक तेरा सहारा है,
मैंने देख लिया सबको, अब तुमको पुकारा है,
कहीं डूब ना जाऊ मैं,
मेरा हाथ पकड़ रखना ।
राधे सदा मुझ पर रहमत की नज़र रखना ।
हम डूबने वालो को,
काफी ये सहारा है,
साहिल पे तुम आ जाना,
तो हर मौज किनारा है ।
राधे सदा मुझ पर रहमत की नज़र रखना ।
नज़रो में रहूँ तेरी,
बस अर्ज़ यही मेरी,
स्वीकार करो अर्ज़ी , अब हो ना कहीं देरी,
अब दर पे तुम्हारे ही मुझको जीना- मरना ।
Radha Rani Ki Jai Maharani Ki Jai(Radha bhajan.28)
https://youtu.be/qWbzacDNoTs
Radha rani ki jai maharani ki jai Bolo barsane waali ki jai jai jai Radha rani ki jai maharani ki jai Shyama pyari ki jai thkurani ki jai Bolo bhanu dulari ki jai jai jai Radha rani ki jai maharani ki jai Pran pyari ki jai sukumari ki jai Bolo man mohani ki jai jai jai Radha rani ki jai maharani ki jai Braj rani ki jai shukhdaani ki jai Bolo naval kishori ki jai jai jai Radha rani ki jai maharani ki jai Piya jori ki jai braj hori ki jai Bolo nitya kishori ki jai jai jai Radha rani ki jai maharani ki jai Shyama gauri ki jai ati bhiri ki jai Bolo ladali shyama ki jai jai jai Radha rani ki jai maharani ki jai Nathwari ki jai roopwari ki jai Bolo swamini radha ki jai jai jai Radha rani ki jai maharani ki jai… = https://youtu.be/Ifv1vKrhBpY
BELA PANA
Maha Vishuba Sankranti(Odia New Year14 April
Maha
Visubha Sankranti is an important festival in India. It marks the
beginning of the Hindu solar year. It is also the first day of the Hindu
month of Vaishakh (April-May).According to Hindu astronomy, the sun is
directly over the equator on two particular days called Mesha Samkranti
and Tula Samkranti. On these days, the day and night are of equal
duration. It is during the day of Maha Visubha Sankranti that the sun
comes in the northern direction of the equator, towards India. Hence in
India, this day is considered as the beginning of the solar year. This
special day is celebrated with lots of festivities and religious
rituals.
.
Pana Sankranti, also known as Maha Vishuba Sankranti or Mahabisuha
Sankranti is the traditional new year day festival of Hindus in Odisha,
India.The festival is celebrated with visits to Shiva, Shakti, or
Hanuman temples, as the day is considered to be the birthday of Hanuman
.People take baths in rivers or major pilgrimage centers. Communities
participate in mela (fairs), watch street dance or acrobatic
performances.(ON 13th april)
Pana Sankranti is similar to New Year festivals
observed by Hindus elsewhere such as Vaisakhi (north and central India),
Bihu (Assam), Pohela Boishakh (Bengal), Vishu (Kerala) and Puthandu
(Tamil Nadu)
The Maha Vishuva Sankranti new year day is celebrated
elsewhere but called by other names. It is called Vaisakhi by Hindus and
Sikhs in north and central India, which too marks the solar new year it
is observed other places such as
Vishu in Kerala
Vaisakhi in central and north India
Vishuva Sankranti in Odisha
Pohela Boishakh in West Bengal and Tripura, as well as Bangladesh
Rongali Bihu in Assam
Bikram Samwat / Vaishak Ek in Nepal
Aluth Avuruthu in Sri Lanka.[15]
Songkran in Thailand
Chol Chnam Thmey in Cambodia
Songkan / Pi Mai Lao in Laos
Thingyan in Burma
Bel ka Sharbat /Wood Apple Drink / Chena pana / Bela pana/ Odia Bela Pana for Pana Sankranti
