MESSAGE FOR CONTEMPLATION.60
….
In Indian theological systems or epistemological analysis, it has been discovered that the very consciousness of an object, even if it be the simple consciousness of an insignificant thing in the world, is a universal phenomenon.
- Swami Krishnananda.
Radhe krishna,
Supravat.Have a blessed day,
NETI NETI DOCTRINE
Swami Sivananda
One should realise the identity or oneness of the individual soul and Supreme Soul (Jiva-Brahman Aikyata) by means of the Mahavakhyas (great sentences of the Upanishads), after eliminating all limiting adjuncts (Upadhis like mind, Buddhi, senses, Prana, body etc.) with the help of Sruti Vakhya, ' not-this ' ' not-this ' (Neti-Neti.) The body, senses and other objects of perception are the imaginary products of ignorance and are perishable as the bubbles. The Atman that is Pure and distinct from these should be understood as ' I am Brahman.' As I am distinct from the body (which is Jada and Drishya i.e. insentient and perceptible by the eyes), birth, old age, decay, death etc., are not for me.
Swami Sivananda
One should realise the identity or oneness of the individual soul and Supreme Soul (Jiva-Brahman Aikyata) by means of the Mahavakhyas (great sentences of the Upanishads), after eliminating all limiting adjuncts (Upadhis like mind, Buddhi, senses, Prana, body etc.) with the help of Sruti Vakhya, ' not-this ' ' not-this ' (Neti-Neti.) The body, senses and other objects of perception are the imaginary products of ignorance and are perishable as the bubbles. The Atman that is Pure and distinct from these should be understood as ' I am Brahman.' As I am distinct from the body (which is Jada and Drishya i.e. insentient and perceptible by the eyes), birth, old age, decay, death etc., are not for me.
Thus, the wise sadhaka, the earnest seeker, understanding that the divine science is also a
science governed by precise laws and conditions which if fulfilled yield results, is never perturbed
and never gives up. Calmly, patiently, perseveringly and continuously one keeps up the effort that
leads to realisation. Thus, one should relate oneself to this divine science as a person of faith and a
person who is a yogi. Because, the hallmark of yoga is abhyasa; repeated, continuous effort is the
inner svarupa of yoga.
Swami Chidananda.
….
In Indian theological systems or epistemological analysis, it has been discovered that the very consciousness of an object, even if it be the simple consciousness of an insignificant thing in the world, is a universal phenomenon.
- Swami Krishnananda.
Chant the Maha Mantra
Hare Rama Hare Rama Rama Rama Hare Hare
Hare Krishna Hare Krishna Krishna Krishna Hare Hare
BE HAPPY 
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