Dakshinamurti Stotram(Guru stotra.10)
https://youtu.be/o7szrz6auvc==
https://youtu.be/3N9xAPcxzng
Dakshinamurthy Stotram -
विश्वं दर्पणदृश्यमाननगरीतुल्यं निजान्तर्गतं
पश्यन्नात्मनि मायया बहिरिवोद्भूतं यथा निद्रया ।
यः साक्षात्कुरुते प्रबोधसमये स्वात्मानमेवाद्वयं
तस्मै श्रीगुरुमूर्तये नम इदं श्रीदक्षिणामूर्तये ॥१॥
Meaning:
==पश्यन्नात्मनि मायया बहिरिवोद्भूतं यथा निद्रया ।
यः साक्षात्कुरुते प्रबोधसमये स्वात्मानमेवाद्वयं
तस्मै श्रीगुरुमूर्तये नम इदं श्रीदक्षिणामूर्तये ॥१॥
Viswam darpana drusyamana nagari,
Thulyam nijantargatham,
Pasyannathmani mayaya bahirivoth,
Bhutham yatha nidraya,
Ya sakshath kuruthe prabodha samaye,
Swathmanameva dwayam,
Thasmai sri guru murthaye nama idham,
Sree Dakshinamurthaye.,
Meaning:
Similar to the image of a town as seen in the mirror,
When one sees the image of the world within him,
The world appears as if it is outside.
It is similar to his seeing due to illusion,
During the state of sleep,
That the one real fact appears as many different truths,
And he realizes,when he wakes up and sees the reality,
That he is really the one and only one soul.
Salutation to the God facing the south,
Who is the greatest teacher.
Beejasyanthari vankuro jagadhidham, Prang nirvikalpam punah,
Nanachidhra ghato darasthitha maha, Deepa prabha bhaswaram,
Deham pranam api indryanyapi chalaam, Budhim cha soonyam vidhu,
Bhoorambaamsya anilo ambhara, Maharnadho himamasu puman,
When one sees the image of the world within him,
The world appears as if it is outside.
It is similar to his seeing due to illusion,
During the state of sleep,
That the one real fact appears as many different truths,
And he realizes,when he wakes up and sees the reality,
That he is really the one and only one soul.
Salutation to the God facing the south,
Who is the greatest teacher.
बीजस्याऽन्तरिवाङ्कुरो जगदिदं प्राङ्गनिर्विकल्पं पुनः
मायाकल्पितदेशकालकलना वैचित्र्यचित्रीकृतम् ।
मायावीव विजृम्भयत्यपि महायोगीव यः स्वेच्छया
तस्मै श्रीगुरुमूर्तये नम इदं श्रीदक्षिणामूर्तये ॥२॥
मायाकल्पितदेशकालकलना वैचित्र्यचित्रीकृतम् ।
मायावीव विजृम्भयत्यपि महायोगीव यः स्वेच्छया
तस्मै श्रीगुरुमूर्तये नम इदं श्रीदक्षिणामूर्तये ॥२॥
Beejasyanthari vankuro jagadhidham, Prang nirvikalpam punah,
Mayakalpitha desa kala kalanaa,
Vaichithrya chithrikrutham,
Mayaveeva vijrumbhayathyapi maha,
Yogeeva yah swechaya,
Thasmai sri guru murthaye nama idham,
Sree dakshinamurthaye.
Meaning:
Meaning:
Like the germ inside the seed is its part,
But becomes different after development
The many places and time which are before us,
Are drawn by illusion in the board of life in a peculiar manner,
By a great savant or an expert Siddha,
Who can create them as per their will,
Salutation to the God facing the south,
Who is the greatest teacher.
But becomes different after development
The many places and time which are before us,
Are drawn by illusion in the board of life in a peculiar manner,
By a great savant or an expert Siddha,
Who can create them as per their will,
Salutation to the God facing the south,
Who is the greatest teacher.
यस्यैव स्फुरणं सदात्मकमसत्कल्पार्थकं भासते
साक्षात्तत्त्वमसीति वेदवचसा यो बोधयत्याश्रितान् ।
यत्साक्षात्करणाद्भवेन्न पुनरावृत्तिर्भवाम्भोनिधौ
तस्मै श्रीगुरुमूर्तये नम इदं श्रीदक्षिणामूर्तये ॥३॥
यत्साक्षात्करणाद्भवेन्न पुनरावृत्तिर्भवाम्भोनिधौ
तस्मै श्रीगुरुमूर्तये नम इदं श्रीदक्षिणामूर्तये ॥३॥
Yasyaiva sphuranam sadathmakamasath, Kalparthagam bhasathe,
Sakshaath thathwamaseethi veda vachasa, Yobodhyathyasrithhan,
Yath saksht karanath bhavenna punara, Aavrithir bhavambhonidhow,
Thasmai sri guru murthaye nama idham, Sree dakshinamurthaye.
Meaning:
He who exists as the real light of truth,
And shines in the false world of appearance,
And He who teaches disciples the great saying,
“Thou art that” after realizing its import,
Gets away from this cycle of life and death.
Salutation to the God facing the south,
Who is the greatest teacher.
He who exists as the real light of truth,
And shines in the false world of appearance,
And He who teaches disciples the great saying,
“Thou art that” after realizing its import,
Gets away from this cycle of life and death.
Salutation to the God facing the south,
Who is the greatest teacher.
नानाच्छिद्रघटोदरस्थितमहादीपप्रभा भास्वरं
ज्ञानं यस्य तु चक्षुरादिकरणद्वारा वहिः स्पन्दते ।
जानामीति तमेव भान्तमनुभात्येतत्समस्तं जगत्
तस्मै श्रीगुरुमूर्तये नम इदं श्रीदक्षिणामूर्तये ॥४॥
ज्ञानं यस्य तु चक्षुरादिकरणद्वारा वहिः स्पन्दते ।
जानामीति तमेव भान्तमनुभात्येतत्समस्तं जगत्
तस्मै श्रीगुरुमूर्तये नम इदं श्रीदक्षिणामूर्तये ॥४॥
Nanachidhra ghato darasthitha maha, Deepa prabha bhaswaram,
Jnanam yasya thu chakshuradhi karana, Dwara bahi spandathe,
Jaanameethi tham eva baandham anubathi, Yethath samastham jagat,
Thasmai sri guru murthaye nama idham, Sree dakshinamurthaye.
Meaning:
Like the light emanating from a lamp,
Kept in a pot with many holes,
Goes out in all directions,
In the person in whom the wisdom goes out
Through the openings of ear, eye, mouth and thought,
And when that person realizes that ‘I know myself”,
This whole universe shines after Him alone,
Who shines in the consciousness as the knower.
Salutation to the God facing the south,
Who is the greatest teacher.
Kept in a pot with many holes,
Goes out in all directions,
In the person in whom the wisdom goes out
Through the openings of ear, eye, mouth and thought,
And when that person realizes that ‘I know myself”,
This whole universe shines after Him alone,
Who shines in the consciousness as the knower.
Salutation to the God facing the south,
Who is the greatest teacher.
देहं प्राणमपीन्द्रियाण्यपि चलां बुद्धिं च शून्यं विदुः
स्त्रीबालान्धजडोपमास्त्वहमिति भ्रान्ता भृशं वादिनः ।
मायाशक्तिविलासकल्पितमहाव्यामोहसंहारिणो
तस्मै श्रीगुरुमूर्तये नम इदं श्रीदक्षिणामूर्तये ॥५॥
स्त्रीबालान्धजडोपमास्त्वहमिति भ्रान्ता भृशं वादिनः ।
मायाशक्तिविलासकल्पितमहाव्यामोहसंहारिणो
तस्मै श्रीगुरुमूर्तये नम इदं श्रीदक्षिणामूर्तये ॥५॥
Deham pranam api indryanyapi chalaam, Budhim cha soonyam vidhu,
Stree balandha jadopamasthvaha mithi, Brandha brusam vadhina,
Maya sakthi vilasa kalpitha maha, Vyamoha samharine,
Thasmai sri guru murthaye nama idham, Sree dakshinamurthaye.
Meaning:
Those great philosophers, who think that,
The body, the soul and the fickle intellect,
The concept of emptiness and all other nothingness,
Are nothing but themselves,
Are similar to the women children, blind and the ignorant.
It is only He who can destroy, this veil of ignorance,
And wake us up from this state of deceit.
Salutation to the God facing the south,
Who is the greatest teacher.
The body, the soul and the fickle intellect,
The concept of emptiness and all other nothingness,
Are nothing but themselves,
Are similar to the women children, blind and the ignorant.
It is only He who can destroy, this veil of ignorance,
And wake us up from this state of deceit.
Salutation to the God facing the south,
Who is the greatest teacher.
राहुग्रस्तदिवाकरेन्दुसदृशो मायासमाच्छादनात्
सन्मात्रः करणोपसंहरणतो योऽभूत्सुषुप्तः पुमान् ।
प्रागस्वाप्समिति प्रबोधसमये यः प्रत्यभिज्ञायते
तस्मै श्रीगुरुमूर्तये नम इदं श्रीदक्षिणामूर्तये ॥६॥
सन्मात्रः करणोपसंहरणतो योऽभूत्सुषुप्तः पुमान् ।
प्रागस्वाप्समिति प्रबोधसमये यः प्रत्यभिज्ञायते
तस्मै श्रीगुरुमूर्तये नम इदं श्रीदक्षिणामूर्तये ॥६॥
Rahu grastha divakarendu sadrusho, Maya samachadanath,
Sanamthra karanopa samharanatho, Yo abhoot sushuptha pumaan,
Pragaswapsaamithi prabodha samaye, Yaa prathyabignayathe,
Thasmai sri guru murthaye nama idham, Sree dakshinamurthaye.
Meaning:
Similar to the Sun when being masked by the serpent Rahu,
Knows that it was existing, once the eclipse is over
That man whose senses are suppressed
When he is asleep,
Because of the veil of illusion,
Realizes that he was in the state of sleep,
When he wakes up.
Salutation to the God facing the south,
Who is the greatest teacher.
That man whose senses are suppressed
When he is asleep,
Because of the veil of illusion,
Realizes that he was in the state of sleep,
When he wakes up.
Salutation to the God facing the south,
Who is the greatest teacher.
बाल्यादिष्वपि जाग्रदादिषु तथा सर्वास्ववस्थास्वपि
व्यावृत्तास्वनुवर्तमानमहमित्यन्तः स्फुरन्तं सदा ।
स्वात्मानं प्रकटीकरोति भजतां यो मुद्रयाभद्रया
तस्मै श्रीगुरुमूर्तये नम इदं श्रीदक्षिणामूर्तये ॥७॥
व्यावृत्तास्वनुवर्तमानमहमित्यन्तः स्फुरन्तं सदा ।
स्वात्मानं प्रकटीकरोति भजतां यो मुद्रयाभद्रया
तस्मै श्रीगुरुमूर्तये नम इदं श्रीदक्षिणामूर्तये ॥७॥
Balyadishwapi jagaradhadishu thadha, Sarva sva avasthasthaswapi,
Vyavrutha swanuvarthamanamaha, Mithyanth sphurantham sada,
Svathmaanam pragatikarothi bajatham, Yo mudraya bhadraya,
Thasmai sri guru murthaye nama idham, Sree dakshinamurthaye.
Meaning:
Salutations to him who shines and exhibits,
Himself by the beatific Chinmudhra of the hand,
That he exists within the humans as self,
Forever and non changing,
Even during the changing states of childhood, youth and old age
And even during the states of sleep, dream and wakefulness.
Salutation to the God facing the south,
Who is the greatest teacher.
The truth as represented by the concept of Brahman, exists always.
That he exists within the humans as self,
Forever and non changing,
Even during the changing states of childhood, youth and old age
And even during the states of sleep, dream and wakefulness.
Salutation to the God facing the south,
Who is the greatest teacher.
The truth as represented by the concept of Brahman, exists always.
विश्वं पश्यति कार्यकारणतया स्वस्वामिसम्बन्धतः
शिष्याचार्यतया तथैव पितृपुत्राद्यात्मना भेदतः ।
स्वप्ने जाग्रति वा य एष पुरुषो मायापरिभ्रामितः
तस्मै श्रीगुरुमूर्तये नम इदं श्रीदक्षिणामूर्तये ॥८॥
शिष्याचार्यतया तथैव पितृपुत्राद्यात्मना भेदतः ।
स्वप्ने जाग्रति वा य एष पुरुषो मायापरिभ्रामितः
तस्मै श्रीगुरुमूर्तये नम इदं श्रीदक्षिणामूर्तये ॥८॥
Viswam pasyathi karya karana thaya, Swa swami sambandatha,
Sishyacharya thaya thadaiva pithru, Puthradhyathmana bedatha,
Swapne Jagrathi va ya esha purusho, Maya Paribramitha,
Thasmai sri guru murthaye nama idham, Sree dakshinamurthaye.
Meaning:
The world sees as cause and effect,
The differences between us and our lord,
The distinction between teacher and the taught,
The distinction between father and son,
And so the man is confused by illusion,
And believes in these differences,
During the times of dream and wakefulness.
Salutation to the God facing the south,
Who is the greatest teacher.
The distinction between teacher and the taught,
The distinction between father and son,
And so the man is confused by illusion,
And believes in these differences,
During the times of dream and wakefulness.
Salutation to the God facing the south,
Who is the greatest teacher.
भूरम्भांस्यनलोऽनिलोऽम्बरमहर्नाथो हिमांशु पुमान्
इत्याभाति चराचरात्मकमिदं यस्यैव मूर्त्यष्टकम्
नान्यत् किञ्चन विद्यते विमृशतां यस्मात्परस्माद्विभोः
तस्मै श्रीगुरुमूर्तये नम इदं श्रीदक्षिणामूर्तये ॥९॥
इत्याभाति चराचरात्मकमिदं यस्यैव मूर्त्यष्टकम्
नान्यत् किञ्चन विद्यते विमृशतां यस्मात्परस्माद्विभोः
तस्मै श्रीगुरुमूर्तये नम इदं श्रीदक्षिणामूर्तये ॥९॥
Bhoorambaamsya anilo ambhara, Maharnadho himamasu puman,
Ithyabhathi characharathmakamidham,
Yasyaiva murthyashtakam,
Nanyath kinchana vidhyathe vimrusathaam,
Yasmath parasmath vibho,
Thasmai sri guru murthaye nama idham,
Sree dakshinamurthaye.
Meaning:
To the sake of which supreme Brahman,
The universe is shining as self,
Which is Movable and immovable, with its aspects?
Of water, fire, air, space,
The sun, moon and the individual soul,
And also to those who examine the truth behind,
The meaning of this universe and find,
That it Consists of nothing but,
The God who is every where.
Salutation to the God facing the south,
Who is the greatest teacher.
The universe is shining as self,
Which is Movable and immovable, with its aspects?
Of water, fire, air, space,
The sun, moon and the individual soul,
And also to those who examine the truth behind,
The meaning of this universe and find,
That it Consists of nothing but,
The God who is every where.
Salutation to the God facing the south,
Who is the greatest teacher.
सर्वात्मत्वमिति स्फुटीकृतमिदं यस्मादमुष्मिन् स्तवे
तेनास्य श्रवणात्तदर्थमननाद्ध्यानाच्च संकीर्तनात् ।
सर्वात्मत्वमहाविभूतिसहितं स्यादीश्वरत्वं स्वतः
सिद्ध्येत्तत्पुनरष्टधा परिणतं चैश्वर्यमव्याहतम् ॥१०॥
तेनास्य श्रवणात्तदर्थमननाद्ध्यानाच्च संकीर्तनात् ।
सर्वात्मत्वमहाविभूतिसहितं स्यादीश्वरत्वं स्वतः
सिद्ध्येत्तत्पुनरष्टधा परिणतं चैश्वर्यमव्याहतम् ॥१०॥
Sarvathmathvamithi sphutikruthamitham, Yasmadamushamin sthave,
Thenasya sravanath thadartha mananath, Dyanascha Sankeerthanath,
Sarvathmathva maha vibhuthi sahitham, Syadheeswarasthvam svatha,
Siddhyeth thath punarashtadha parinatham, Chaisvaryamvayhatham.
Meaning:
The concept of the Athma,
Which is explained in this poem of praise,
Hearing which, understanding which,
Meditating which and singing which,
One would attain the state of the godliness,
And the great state of self-realization,
And also you would get the eight powers of occult,
Without any problems in between.
The concept of the Athma,
Which is explained in this poem of praise,
Hearing which, understanding which,
Meditating which and singing which,
One would attain the state of the godliness,
And the great state of self-realization,
And also you would get the eight powers of occult,
Without any problems in between.
https://youtu.be/-HeGhO8vXU4
om maunam vyAkhyA prakaTita parabrahmatatwaM yuwAnaM
varShiShThAnte vasad-RuShigaNaih-AvRutaM BrahmaniShThaiH
AcharyendraMa-karakalit-chin-mudramAnand
swAtmAramaM muditavadanaM dakShiNAmUrtimeeDe
vatTaviTapasamIpe bh UmibhAge niShaNNaM
sakala munijanAnAM JnAnadAtAramArat
tribhuvana GurumIshaM dakShiNAmUrtidevaM
janana maraNa duHkhachChedadakShaM namAmi
chitraM vaTa tarormUle vRuddhA shiShyA gururyuvA
gurostu maunaM vyAkhyAnaM shiShyAstu ChinnasaNshayAH
nidhaye sarvavidyAnAM bhiShaje bhavarogiNaM
gurave sarva lokAnAM dakShiNAmurtaye namaH
om namah praNavaarthaaya shuddhajnAnaikamUrttaye
nirmalAya prashAntAya dakShiNAmUrtaye namaH
chidghanAya maheshAya vaTamUlaniwAsine
SachchidAnandarUpAya dakShiNamurtaye namaH
ishwarogururAtmeti mUrtibheda Vibhagine
vyomavat vyAptadehaya dakShiNamUrtaye namaH
Vishwam darpaNadRshyamaAna nagarItulyaM nijAntargataM
pashyannAtmani mAyayA bahirivodbhutaM yathA nidraya
yat-sAkShAt-kurute prabodhasamaye swAtmAnamevadwayaM
tasmai srigurumUrtaye namaidaM sri dakShiNAmUrtaye
bIjasyANtarivAnGkuro jagadidaM prAnGnirvikalpaM punaH
mAyAkalpita-desha-kAla-kalanA-vaichitrya
mAyAvIva vijRumbhayati mahAyogIva yaH swechChayA
tasmai srigurumUrtaye nama idaM sri dakSiNAmurtaye
yasyaiva sphuraNaM sadAtmakam asatkalpArthakaM bhAsate
sAkShAt tattwamasIti vedavachasa yo bodhayatyAshritAn
yatsAkShAt-karaNAt bhavenna punarAvRuttirbhavAmbonidhau
tasmai sri gurumUrtaye nama idaM sri dakShiNAmUrtaye
nAnA chhidra-ghaTodara-sthita-mahA-dIpa-Prabh
jnAnaM yasya tu chakShurAdikaraNa-dwArA bahiH-spandate
jAnAmIti tameva bhAntaManubhAtyetat-samastaM jagat
tasmai sri gurumUrtaye nama idaM sri dakShiNamUrtaye
dehaM prANamapIndriyANyapi ChalAM buddhiM cha shUnyaM viduH
strI-bAlAndha-jaDopamAstwahamiti bhrAntA bhRushaMvAdinaH
mAyashakti-vilAsa-kalpita mahA vyAmoha saMhAriNe
tasmai sri gurumUrtaye nama idaM Sri DakShiNAmUrtaye
Rahugrasta diwakarendu sadRusho mAyA samAchChAdanAt
saNmAtraH karaNopasaMharaNataH Yo-'bhUtsuShuptaH pumAn
pragaswApsamiti prabodhasamaye yo pratyabhijnAyate
tasmai sri gurumUrtaye nama idam sri dakShiNamUrttaye
bAlyAdiShwapi jAgRudAdiShu tathA sarvAswawasthAswapi
vyAvRuttaswanuwartamAnamahamiti-antaHsph
swAtmAnaM prakaTIkaroti bhajatAM yo mudrayA bhadrayA
tasmai sri gurumUrtaye nama idam sridakShiNAmurtaye
VishwaM pashyati kArya-kAraNaTaya swa-swami-saMbandhataH
shiShyAchAryatayA tathaiva pitRu-putrAdyAtmanAbhedataH
swapne jaAgrati vA ya eSha puruSho mAya paribhramitaH
tasmai srigurumUrtaye nama idaM sridakShiNAmUrtaye
bhUrambhAnsyanalo'nilo'mbaramaha
ityAbhAti charAchaRatmakam-idaM yasyaiva mUrtyaShTakaM
nAnyat-kinchan-vidyate vimRushatAm yasmAt-parasmAt-vibhoH
tasmai srigurumUrtaye nama idaM sridakShiNAmurtaye
sarwAtmatwamidaM sphuTIkRutamidaM yasmat amuShmin stave
tenAsya shravaNAt-tadartha mananAt-dhyAnachcha sankIrtanAt
sarwatmatwa-mahAvibhUtisahitaM syAt IshwaratwaM swataH
siddhyet-tat punaraShTadha pariNataM cha aishwarya avyAhataM
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https://youtu.be/hb7rsdokzlI
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https://youtu.be/ZwbnbHt0QzM
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Also listen for a set of stotras
https://youtu.be/rMCYbhWNKmo
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