"Thrailokya Mohana Nrusimha Kavacham" (Brahma Samhitha)(Narasimha stotra.12)

Sans(krit Hymn (Prayer) on Lord Nrusimha - "Thrailokya Mohana Nrusimha Kavacham" (Brahma Samhitha)

http://youtu.be/FBNTvDUODak

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SRI NRISIMHA KAVACHA

of the Trailokya Vijaya in the Samhita of Brahma 

1. Sri Narada-uvaca

indr-adi deva vrndesa

pateshvara jagat-pate

maha vishnor nrisimhasya

kavacho bruhi me prabho
yasya prana thanad vidvan

trilokya vijayi bhavet

Sri Narad Muni said: “My dear father and lord, master of the Universe, lord of the multitude of demigods headed by Indra, kindly tell me the kavaca mantra of Lord Nrsimha, the incarnation of Visnu. O master, reading this kavaca aloud, a learned man will become victorious throughout the three worlds."

2. sri brahmovaca

srinu narada vaksyami

putra shrestha tapodhana

kavacham narasimhasya

trailokya vijaya bhavet

"Lord Brahma said: My dear Narada, please hear me. O best of my sons, who are rich in austerity, I shall speak this kavaca of Lord Narasimha, which gives victory over the three worlds."

3. yasya prapathanad vayami

trailokya vijayi bhavet

shresthaham jagatam vatsa

pathanat dharanat yataha

"My dear boy, by recitation of this kavaca an eloquent person will become victorious throughout the three worlds. It is by reciting this and meditating deeply on it that I (lord Brahma) am the creator of all these planetary systems."

4. laksmir jagat-trayam pati

samharta cha maheshvaraha

pathanad dharanad deva

babhuvush cha digishvaraha

"It is by reciting and meditating upon this that Laksmi maintains the three worlds, and Lord Siva destroys them. Also the demigods in this way became controllers of the different directions."

5. brahma mantra nayam vakshye

bhutadi vinvakaram

yasya prasadad durvasa

trailokya vijayi munih

pathanad dharanad yasya

shasta cha krodha bhairavaha

"I shall speak this essence of all Vedic mantras, which wards off all kinds of ghosts and hobgoblins. By its grace the sage Durvasa became victorious throughout the three worlds, commanding respect and most fearful in his anger."

6. trailokya-vijayasyasa

kavachasya prajapatih

rshish chandash cha gayatri

nrisimho devata vibhuhu

"For this kavaca, which is directly perceived as giving victory over the three worlds, I (Brahma) am the Rsi, Gayatri is the metre, and the all powerful Nrsimhadev is the Deity."

7+ 8 ksraum bijam me shirah pati

chandra-varno maha-manuhu

"ugram viram maha-visnum

jvalantam sarvatomukham

nrisimham bhishanam bhadram

mrtyu-mrtyum namamy aham"

dva-trimshad aksharo mantro

mantra-rajah sura drumaha

"One should place Lord Nrsimha's mantra bija, ksraum, on one's head, thinking, 'May my head be protected by the moon-colored one, who is the greatest among humans. My obeisances unto the ferocious and powerful, the great Visnu, the fiery one, who's faces are on all sides, the fearful one, Nrsimha, who causes the death of even death personified, or the one who can overcome death.' One should place this mantra, composed of thirty two syllables upon his head. It is the king of all mantras. It is like a wish fulfilling tree for the demigods and devotees."

9. kantham patu dhruvam ksraum hrid

bhagavato chakshusha mama

narasimhaya cha jvala

maline patu mastakam

"One should also place ksraum firmly upon his neck for protection. Placing the word bhagavate upon his heart, narasimhaya upon his two eyes, and jvala maline on the top of his head, one meditates upon the different parts of this narasimha mantra protecting the different parts of his body."

10. dipta-damshtraya cha tatha

agni netraya cha nasikam

sarva-raksho-ghnaya sarva

bhuta-vinashanaya cha

"One should place on his nose the syllables dipta damstraya agni netraya sarva rakso ghnaya sarva bhuta vinasanaya. (Obeisances unto Him, whose teeth are blazing, whose eyes are fire, and who destroys all ghosts and raksasas.)"

11. sarva-jvara-vinashaya

daha daha pacha dvayam

raksha raksha sarva-mantra

svaha patu mukham mama

"Meditating on the protection of one's face, one should place there the syllables ‘sarva jvara vinasaya daha daha paca paca raksa raksa. ksraum ugram viram maha visnum jvalanatam sarvatomukham nrsimham bhisanam bhadram mrtyu mrtyum namamy aham. ksraum bhagavate narasimhya jvalamaline dipta damstrayagni netraya sarva rakso ghnaya sarva bhuta vinasanaya svaha’. (This means: Unto He who vanquishes all fevers, oblations. Burn and burn, cook and cook, protect protect. My obeisances unto the ferocious and powerful, the great Visnu, the fiery one whose faces are on all sides, the fearful one, Nrsimha, who causes the death of even death personified, or who can overcome even death. Unto the Personality of Godhead Narasimha, garlanded with blazing energy, whose teeth are glowing and whose eyes are fiery, who kills all raksasas and demons and annihilates the ghosts, to You my oblations)"

12. taradi ramachandraya

namah payad gudam mama

klim payat pani-yugmam cha

taram namah padam tataha

narayanaya parshvam cha

am hrim kraum kshraum cha hum phat

"Meditating on the protection of one's rectum, one should first sip water for purification and chant om Ramacandra namah. Sipping water again one should place the bija mantra klim on both of his hands together. Thereafter one should place om namah on his feet and narayanaya on his side, as well as the bija mantras am hrim kraum ksraum hum phat."

13. varaksarah katim patu

om namah bhagavate padam

vasudevaya cha prishtham

klim krishnaya uru-dvayam

"Praying for the protection of one's waist, one should place there the varaksara Om. One should place the syllables om namo bhagavate upon his feet, vasudevaya on his back, and klim krsnaya upon his two thighs."

14. klim krishnaya sada patu

januni cha manuttamaha

klim glaum klim syamalangaya

namah payat pada dvayam

"Upon his knees, one should place the mantra klim krsnaya, thinking that the Lord may always protect me in His form as the best of human beings. Then one should sip water for purification and place the mantra klim glaum klim syamalangaya namah upon his feet."

15. kshraum narasimhaya kshraum cha

sarvangam me sadavatu

"One should meditate upon the constant protection of the body, placing the mantra kshraum narasimhaya kshraum upon all his limbs."

16. iti te kathitam vatsa

sarva-mantraugha-vigraham

tava snehan mayakhyatam

pravaktavyam na kasyachit

"Lord Brahma continued: My dear boy, thus I have told you the embodiment of the potencies of all mantras. Because of your great affection I have explained it to you, although it is not to be spoken to just anyone."

17. guru-pujam vidhayatha

grihniyat kavacham tataha

sarva-punya-yuto bhutva

sarva-siddhi-yuto bhavet

"Having performed worship of the spiritual master, one may accept this kavaca. Having become enriched in his pious activities he will attain all perfections."

18. shatam ashtottaram chaiva

purashcharya vidhih smritaha

havanadin dashamshena

kritva sadhaka-sattamaha

"Performing the ritualistic ceremonies of purification (purascarya) one hundred and eight times is equal to one tenth the effect received by that best of devotees who chants this kavaca."

19. tatas tu siddha-kavacaha

punyatma madanopaman

sparddham uddhuya bhavana

lakshmir vani vaset tataha

"Laksmi, the Goddess of fortune, and Sarasvati, the Goddess of speech and learning, reside in the home of that fortunate soul who has become perfected by this kavaca, giving up the intoxication of competing with others for supremacy."

20. pushpanjalyashtakam dattva

mulenaiva pathet sakrit

api varsa sahasranam

pujayah phalam apnuyat

"Simply offering eight times puspajali and reading only once the original version, one attains the result of even a thousand years of worship."

21. bhurje vilikhya gutikam

svarnastham dharayed yadi

kanthe va dakshine bahau

narasimho bhavet svayam

"If one write this down on a leaf or bark of a tree and keeps it within a golden capsule on his neck or right arm, Lord Nrsimhadev will be personally present."

22. yoshid vama-bhuje chaiva

purusho dakshine kare

vibhryat kavacham punyam

sarva-siddhi-yuto bhavet

"A woman may keep it on her left arm, a man on the right hand. Certainly this most auspicious kavaca brings all perfection to the bearer."

23. kaka-vandhya cha ya nari

mrita-vatsa cha ya bhavet

janma-vandhya nashta putra

bahu-putravati bhavet

"A woman who is totally barren, or who bears only one child, or whose sons are lost or dead may become possessed of many sons."

24. kavachasya prasadena

jivan mukta bhaven-naraha

trilokyam kshobhayasyeva

trailokya vijayi bhavet

"By the grace of this kavaca, a man becomes jivan mukta, liberated soul even within this life time. He is able to move the whole universe, and certainly becomes victorious throughout the three worlds."

25. bhuta-preta-pishachash cha

rakshasa danavash cha ye

tam drishtva prapalayante

deshad deshantaram dhruvam

"Certainly bhutas, pretas, pisacas, raksasas, and danavas all immediately flee from the country and go to another upon seeing it."

26. yasmin gehe cha kavacham

grame va yadi tishthati

tam deshantu parityajya

prayanti chatidurantaha

"In the home or even the same village where this kavaca exists, all such demoniac creatures, once having understood its presence, give up that place and go far away."

Thus ends the Sri Nrsimha Kavaca, of the Trailokya Vijaya in the Samhita of Brahma.


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॥ त्रैलोक्यमङ्गलकवचं नारदपञ्चरात्रे ॥

श्रीगणेशाय नमः ॥

नारद उवाच ।
भगवन्सर्वधर्मज्ञ कवचं यत्प्रकाशितम् ।
त्रैलोक्यमङ्गलं नाम कृपया कथय प्रभो ॥ १॥

सनत्कुमार उवाच ।
शृणु वक्ष्यामि विप्रेन्द्र कवचं परमाद्भुतम् ।
नारायणेन कथितं कृपया ब्रह्मणे पुरा ॥ २॥

ब्रह्मणा कथितं मह्यं परं स्नेहाद्वदामि ते ।
अति गुह्यतरं तत्त्वं ब्रह्ममन्त्रौघविग्रहम् ॥ ३॥

यद्धृत्वा पठनाद्ब्रह्मा सृष्टिं वितनुते ध्रुवम् ।
यद्धृत्वा पठनात्पाति महालक्ष्मीर्जगत्त्रयम् ॥ ४॥

पठनाद्धारणाच्छम्भुः संहर्ता सर्वमन्त्रवित् ।
त्रैलोक्यजननी दुर्गा महिषादिमहासुरान् ॥ ५॥

वरदृप्तान् जघानैव पठनाद्धारणाद्यतः ।
एवमिन्द्रादयः सर्वे सर्वैश्वर्यमवाप्नुयुः ॥ ६॥

इदं कवचमत्यन्तगुप्तं कुत्रापि नो वदेत् ।
शिष्याय भक्तियुक्ताय साधकाय प्रकाशयेत् ॥ ७॥

शठाय परशिष्याय दत्वा मृत्युमवाप्नुयात् ।
त्रैलोक्यमङ्गलस्यास्य कवचस्य प्रजापतिः ॥ ८॥

ऋषिश्छन्दश्च गायत्री देवो नारायणस्स्वयम् ।
धर्मार्थकाममोक्षेषु विनियोगः प्रकीर्तितः ॥ ९॥

प्रणवो मे शिरः पातु नमो नारायणाय च ।
भालं मे नेत्रयुगलमष्टार्णो भुक्तिमुक्तिदः ॥ १०॥

क्लीं पायाच्छ्रोत्रयुग्मं चैकाक्षरः सर्वमोहनः ।
क्लीं कृष्णाय सदा घ्राणं गोविन्दायेति जिह्विकाम् ॥ ११॥

गोपीजनपदवल्लभाय स्वाहाननं मम ।
अष्टादशाक्षरो मन्त्रः कण्ठं पातु दशाक्षरः ॥ १२॥

गोपीजनवल्लभाय स्वाहा भुजद्वयम् ।
क्लीं ग्लैं क्लीं श्यामलाङ्गाय नमः स्कन्धौ दशाक्षरः ॥ १३॥

क्लीं कृष्णः क्लीं करौ पायात् क्लीं कृष्णो मां गतोऽवतु ।
हृदयं भुवनेशानः क्लीं कृष्णः क्लीं स्तनौ मम ॥ १४॥

गोपालायाग्निजायान्तं कुक्षियुग्मं सदाऽवतु ।
क्लीं कृष्णाय सदा पातु पार्श्वयुग्ममनुत्तमः ॥ १५॥

कृष्णगोविन्दकौ पातां स्मराद्यौ ङेयुतौ मनुः ।   ?
अष्टाक्षरः पातु नाभिं कृष्णेति द्वयाक्षरोऽवतु ॥ १६॥

पृष्ठं क्लीं कृष्णकं गल्लं क्लीं कृष्णाय द्विठान्तकः ।
सक्थिनी सततं पातु श्रीं ह्रीं क्लीं कृष्णठद्वयम् ॥ १७॥?ठ
ऊरू सप्ताक्षरः पायात्त्रयोदशाक्षरोऽवतु ।
श्रीं ह्रीं क्लीं पदतो गोपीजनवल्लभदन्ततः ॥ १८॥

भाय स्वाहेति पायुं वै क्लीं ह्रीं श्रीं सदशार्णकः ।
जानुनी च सदा पातु ह्रीं श्रीं क्लीं च दशाक्षरः ॥ १९॥

त्रयोदशाक्षरः पातु जङ्घे चक्राद्युदायुधः ।
अष्टादशाक्षरो ह्रीं श्रीं पूर्वको विंशदर्णकः ॥ २०॥

सर्वाङ्गं मे सदा पातु द्वारकानायको बली ।
नमो भगवते पश्चाद्वासुदेवाय तत्परम् ॥ २१॥

ताराद्यो द्वादशार्णोऽयं प्राच्यां मां सर्वदाऽवतु ।
श्रीं ह्रीं क्लीं च दशार्णस्तु ह्रीं क्लीं श्रीं षोडशार्णकः ॥ २२॥

गदाद्यायुधो विष्णुर्मामग्नेर्दिशि रक्षतु ।
ह्रीं श्रीं दशाक्षरो मन्त्रो दक्षिणे मां सदाऽवतु ॥ २३॥

तारो नमो भगवते रुक्मिणीवल्लभाय च ।
स्वाहेति षोडशार्णोऽयं नैऋत्यां दिशि रक्षतु ॥ २४॥

क्लीं हृषीके पदं शाय नमो मां वारुणोऽवतु । ?शाय
अष्टादषार्णः कामान्तो वायव्ये मां सदाऽवतु ॥ २५॥

श्रीं मायाकामकृष्णाय गोविन्दाय द्विठो मनुः ।
द्वादशार्णात्मको विष्णुरुत्तरे मां सदाऽवतु ॥ २६॥

वाग्भयं कामकृष्णाय ह्रीं गोविन्दाय तत्परम् ।
श्री गोपीजनवल्लभान्ताय स्वाहा हस्तौ ततः ॥ २७॥

द्वाविंशत्यक्षरो मन्त्रो मामैशान्ये सदाऽवतु ।
कालियस्य फणामध्ये दिव्यं नृत्यं करोति तम् ॥ २८॥

नमामि देवकीपुत्रं नृत्यराजानमच्युतम् ।
द्वात्रिंशदक्षरो मन्त्रोऽप्यधो मां सर्वदाऽवतु ॥ २९॥

कामदेवाय विद्महे पुष्पबाणाय धीमहि ।
तन्नोऽनङ्गः प्रचोदयादेषा मां पातुचोर्ध्वतः ॥ ३०॥

इति ते कथितं विप्र ब्र्ह्ममन्त्रौघविग्रहम् ।
त्रैलोक्यमङ्गलं नाम कवचं ब्रह्मरूपकम् ॥ ३१॥

ब्रह्मणा कथितं पूर्वं नारायणमुखाच्छ्रुतम् ।
तव स्नेहान्मयाख्यातं प्रवक्तव्यं न कस्यचित् ॥ ३२॥

गुरुं प्रणम्य विधिवत्कवचं प्रपठेत्ततः ।
सकृद्द्विस्त्रिर्यथाज्ञानं स हि सर्वतपोमयः ॥ ३३॥

मन्त्रेषु सकलेष्वेव देशिको नात्र संशयः ।
शतमष्टोत्तरं चास्य पुरश्चर्या विधिः स्मृतः ॥ ३४॥

हवनादीन्दशांशेन कृत्वा तत्साधयेद्ध्रुवम् ।
यदि स्यात्सिद्धकवचो विष्णुरेव भवेत्स्वयम् ॥ ३५॥

मन्त्रसिद्धिर्भवेत्तस्य पुरश्चर्याविधानतः ।
स्पर्धामुद्धूय सततं लक्ष्मीर्वाणी वसेत्ततः ॥ ३६॥

पुष्पाञ्जल्यष्टकं दत्वा मूलेनैव पठेत्सकृत् ।
दशवर्षसहस्राणि पूजायाः फलमाप्नुयात् ॥ ३७॥

भूर्जे विलिख्याङ्गुलिकां स्वर्णस्थां धारयेद्यदि ।
कण्ठे वा दक्षिणे बाहौ सोऽपि विष्णुर्न संशयः ॥ ३८॥

अश्वमेधसहस्राणि वाजपेयशतानि च ।
महादानानि यान्येव प्रादक्षिण्यं भुवस्तथा ॥ ३९॥

कलां नार्हन्ति तान्येव सकृदुच्चारणात्ततः ।
कवचस्य प्रसादेन जीवन्मुक्तो भवेन्नरः ॥ ४०॥

त्रैलोक्यं क्षोभयत्येव त्रैलोक्यविजयी भवेत् ।
इदं कवचमज्ञात्वा यजेद्यः पुरुषोत्तमम् ।
शतलक्षं प्रजप्तोऽपि न मन्त्रस्तस्य सिद्ध्यति ॥ ४१॥

इति श्री नारदपञ्चरात्रे ज्ञानामृतसारे त्रैलोक्यमङ्गलं
नाम कवचं सम्पूर्णम् ॥