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Saturday, February 23, 2019

Mandukya Upanishad(Upanisad.6)

Mandukya Upanishad(Upanisad.6)

 

Mandukya Upanishad Chanting

https://youtu.be/BUSDIxOvDHY
 
 
 माण्डूक्योपनिषत् 

       ॥ अथ माण्डूक्योपनिषत् ॥

ॐ इत्येतदक्षरमिदꣳ सर्वं तस्योपव्याख्यानं
भूतं भवद् भविष्यदिति सर्वमोङ्कार एव
यच्चान्यत् त्रिकालातीतं तदप्योङ्कार एव  ॥ १॥

सर्वं ह्येतद् ब्रह्मायमात्मा ब्रह्म सोऽयमात्मा चतुष्पात् ॥ २॥

जागरितस्थानो बहिष्प्रज्ञः सप्ताङ्ग एकोनविंशतिमुखः
स्थूलभुग्वैश्वानरः प्रथमः पादः ॥ ३॥

स्वप्नस्थानोऽन्तःप्रज्ञः सप्ताङ्ग एकोनविंशतिमुखः
प्रविविक्तभुक्तैजसो द्वितीयः पादः ॥ ४॥

यत्र सुप्तो न कञ्चन कामं कामयते न कञ्चन स्वप्नं
पश्यति तत् सुषुप्तम् । सुषुप्तस्थान एकीभूतः प्रज्ञानघन
एवानन्दमयो ह्यानन्दभुक् चेतोमुखः प्राज्ञस्तृतीयः पादः ॥ ५॥

एष सर्वेश्वरः एष सर्वज्ञ एषोऽन्तर्याम्येष योनिः सर्वस्य
प्रभवाप्ययौ हि भूतानाम् ॥ ६॥

नान्तःप्रज्ञं न बहिष्प्रज्ञं नोभयतःप्रज्ञं न प्रज्ञानघनं
न प्रज्ञं नाप्रज्ञम् । अदृष्टमव्यवहार्यमग्राह्यमलक्षणं
अचिन्त्यमव्यपदेश्यमेकात्मप्रत्ययसारं प्रपञ्चोपशमं
शान्तं शिवमद्वैतं चतुर्थं मन्यन्ते स आत्मा स विज्ञेयः ॥  ७॥

सोऽयमात्माध्यक्षरमोङ्करोऽधिमात्रं पादा मात्रा मात्राश्च पादा
अकार उकारो मकार इति ॥ ८॥

जागरितस्थानो वैश्वानरोऽकारः प्रथमा मात्राऽऽप्तेरादिमत्त्वाद्
वाऽऽप्नोति ह वै सर्वान् कामानादिश्च भवति य एवं वेद ॥ ९॥

स्वप्नस्थानस्तैजस उकारो द्वितीया मात्रोत्कर्षात्
उभयत्वाद्वोत्कर्षति ह वै ज्ञानसन्ततिं समानश्च भवति
नास्याब्रह्मवित्कुले भवति य एवं वेद ॥ १०॥

सुषुप्तस्थानः प्राज्ञो मकारस्तृतीया मात्रा मितेरपीतेर्वा
मिनोति ह वा इदं सर्वमपीतिश्च भवति य एवं वेद ॥ ११॥

अमात्रश्चतुर्थोऽव्यवहार्यः प्रपञ्चोपशमः शिवोऽद्वैत
एवमोङ्कार आत्मैव संविशत्यात्मनाऽऽत्मानं य एवं वेद ॥ १२॥

          ॥ इति माण्डूक्योपनिषत् समाप्ता ॥

Essence of the Mandukyopanishad

by Swami Sivananda
INTRODUCTION
 Om bhadram karnebhih srinuyama devah
Bhadram pasyemakshabhiryajatrah,
Sthirairangaistushtuvamsa-stanubhih
vyasema devahitam yadayuh.

Svasti na indro vriddhasravah
svasti nah pushah visvavedah,
Svasti nastarkshyo arishtanemih
svasti no brihaspatirdadhatu,

Om Santih, Santih, Santih.
Om, O gods, may we, with our ears, hear what is auspicious; O ye! Fit to be worshipped, may we, with our eyes, see what is auspicious; may we enjoy the life allotted to us by the gods, offering our praise with our bodies strong of limb. May Indra, the powerful, the ancient of fame, vouchsafe us prosperity. May He, the nourisher and the possessor of all wealth, give us what is well for us. May the Lord of swift motion be propitious to us, and may the protector of the great ones protect us too.
1
1. Om, the word, is all this. Its further explanation is this. All that is past, present and future is verily Om. That which is beyond the triple conception of time, is verily Om.
2
2. All this is verily Brahman. This Atman (the Supreme Self) is Brahman. This Atman has four quarters, four feet, not like those of a cow, but like the fractions of a coin
3
3. The first quarter is Vaisvanara whose sphere is the state of waking, who is conscious of the external objects, who has seven limbs and nineteen mouths and who enjoys the gross objects.
4
4. The second quarter is the Taijasa whose sphere or field or place is dream, who is conscious of internal objects, who has seven limbs and nineteen mouths and enjoys the subtle objects.
5
5. That is the state of deep sleep wherein the sleeper does not desire any objects nor does he see any dream. The third quarter or condition is the Prajna whose sphere is deep sleep, in whom all experiences have become one, who is verily a mass of consciousness, who is full of bliss, who enjoys bliss, and who is the way leading to the knowledge (of the two other states).
6
6. This is the Lord of all, this is the knower of all, this is the internal Ruler, this is the cause of all, this is verily the Origin and End of all beings.
7
7. The wise think that the fourth, Turiya, is not that which is conscious of the internal (subjective) world, nor that which is conscious of the external (objective) world, nor that which is conscious of both, nor that which is a compact mass of knowledge, nor that which is simple consciousness, nor that which is insentient. It is unseen, unrelated, incomprehensible, undefinable, unthinkable, indescribable, the sole essence of the consciousness of the Self with no trace of the conditioned world, the peaceful, all-bliss, non-dual. This is the Atman, the Self and it is to be realised.
8
8. This is that Atman even with regard to the letters (of the word Om); it is the Omkara with its parts. The quarters are the parts, and the parts the quarters. The parts of OM are 'A', 'U' and 'M'.
9
9. The first part 'A' is Vaisvanara whose sphere is the condition of waking, on account of all-pervasiveness, or on account of being the first. He who knows this obtains verily all desires and becomes the first.
10
10. Taijasa, whose sphere of activity is the dream state, is represented by the letter 'U' ,the second letter of Om, on account of superiority, or on account of being middle. He who knows this becomes great in knowledge and the equal of all. No one ignorant of Brahman is born in his family.
11
11. Prajna, whose sphere is deep sleep, is 'M', the third part (letter) of Om, because it is both the measure and that wherein all become one. He who knows this is able to measure all and to comprehend all within himself.
12
12. That which has no parts is the fourth, transcendental, destitute of phenomenal existence, all bliss and non-dual. This verily is Omkara. He who knows this merges his self in the Self.

HERE MANDUKYOPANISHAD ENDS



Mandukya Upanishad by Pandit Jasraj, Musical Journey of OM

https://youtu.be/HT8IBz7caeY
 
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Mandukya Upanishad Paath

https://youtu.be/mpD7s6RS8tM
 

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Mandukya Upanishad in Simple Hindi

https://youtu.be/zWUPI1Nd88E
 
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Mandukya Upanishad in Simple English

https://youtu.be/cdlih4t6kaE
 
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