SRI MAHADEB KRIT RAM STUTI (Ram stotra.16)

Mahadeva Krutha Rama Sthuthi (RAM STOTRA.16)


 ॥ श्रीरामस्तोत्रं श्रीमहादेवकृतम् ॥

श्री गणेशाय नमः ।
श्रीमहादेव उवाचः ।
नमोऽस्तु रामाय सशक्‍तिकाय नीलोत्पलश्यामलकोमलाय ।
किरीटहाराङ्गदभूषणाय सिंहासनस्थाय महाप्रभाय ॥ १॥

त्वमादिमध्यान्तविहीन एकः सृजस्यवस्यत्सि च लोकजातम् ।
स्वमायया तेन न लिप्यसे त्वं यत्स्वे मुखेऽजस्ररतोऽनवद्यः ॥ २॥

लीलां विधत्से गुणसंवृतस्त्वं प्रपन्नभक्‍तानुविधानहेतोः ।
नानावतारैः सुरमानुषाद्यैः प्रतीयसे ज्ञानिभिरेव नित्यम् ॥ ३॥

स्वांशेन लोकं सकलं विधाय तं बिभर्षि च त्वं तदधः फणीश्वरः ।
उपर्यधो भान्वनिलोडुपौषधीप्रवर्षरूपोऽवसि नैकधा जगत् ॥ ४॥

त्वमिह देहभृतां शिखिरूपः पचसि भक्‍तमशेषमजस्रम् ।
पवनमञ्‍चकरूपसहायो जगदखण्डमनेन बिभर्षि ॥ ५॥

चन्द्रसूर्यशिखिमध्यगतं यत्तेज ईश चिदशेषतनूनाम् ।
प्राभवत्तनुभृतामिह धैर्यं शौर्यमात्रमखिलं तव सत्त्वम् ॥ ६॥

त्वं विरिञ्‍चिशिवविष्णुविभेदात् कालकर्मशशिसूर्यविभागात् ।
वादिनां पृथगिवेश बिभासि ब्रह्म निश्चितमनन्यदिहैकम् ॥ ७॥

मत्स्यादिरूपेण यथा त्वमेकः श्रुतो पुराणेषु च लोकसिद्धः ।
तथैव सर्वं सदयद्विभागस्त्वमेव नान्यद्भवतो विभाति ॥ ८॥

यद्यत्समुत्पन्नमनन्तसृष्टावुत्पत्स्यते यच्च भवच्च यच्च ।
न दृश्यते स्थावरजङ्गमादौ त्वया विनाऽतः परतः परस्त्वम् ॥ ९॥

तत्वं न जानन्ति परात्मनस्ते जनः समस्तास्तव माययाऽतः ।
त्वद्भक्‍तसेवामलमानसानां विभाति तत्वं परमेकमैशम् ॥ १०॥

ब्रह्मादयस्ते न विदुः स्वरूपं चिदात्मतत्वं बहिरर्थभावाः ।
ततो बुधस्त्वामिदमेव रूपं भक्‍त्या भजन्मुक्‍तिमुपैत्यदुःखः ॥ ११॥

अहं भवन्नामगुणैः कृतार्थो वसामि काश्यामनिशं भवान्या ।
मुमूर्षमाणस्य विमुक्‍तयेऽहं दिशामि मन्‍त्रं तव रामनाम ॥ १२॥

इमं स्तवं नित्यमनन्यभक्‍त्या श्रृण्वन्ति गायन्ति लिखन्ति ये वै ।
ते सर्वसौख्यं परमं च लब्धा भवत्पदं यान्तु भवत्प्रसादात् ॥ १३॥

॥ इति श्रीमदध्यात्मरामायणे श्रीमहादेवकृतं रामस्तोत्रं सम्पूर्णम् ॥


 mahadev krit ram stotra
[Prayer to Rama made by Lord Shiva]
Translated by P. R. Ramachander

Namosthu Ramaya sasakthikaya,
Nelothpala shyamla komalaya,
Kireeta harangatha bhooshanaya,
Simhasanasthya maha prabhaya. 1

Salutations to the all powerful Lord Rama,
Who is as black as the blue lotus,
Who wears crown, garlands and armlets,
And who sits with great luster on the throne.

Thwamadhi madhyantha viheena yeka,
Srujasya vasyathsi cha loka jatham,
Swamayayta thena lipsyase,
Thwayathseda sukhendra suratho na vadhya. 2

You are one without beginning, middle or end,
You create and look after and destroy the world,
But your own illusion not being a part of it,
You are involved in it your pleasure but free from guilt.

Leelaam vidathse guna samvruthasthwam,
Prasanna bhakthanu vidhana hetho,
Nanavatharai sura manushadai,
Pratheeyase jnanibireva nithyam. 3

For blessing your happy devotees,
You assumed several incarnations,
Of men and devas, due to your habit,
Of attached play by the three fold gunas.

Swamsena lokam sakalam vidhya tham,
Bhibharshi cha thwam thadhadha phaneeswa,
Uparyadho bhanwa nilkodu poushadhi,
Pravarsha roopovasi naikadha jagad. 4

You create the entire world as a part of yourself,
And rule it also and you also rule the serpent,
Carrying these three worlds, assuming,
Forms like Sun, wind, moon plants and rain.

Thwamiha deha brutham sikhi roopa pachasi bhaktha masesha majasram,
Pavana panchaka roopa sahaayo jagadaganda manena bibarshi. 5

You live within the body as fire and digest all sorts of consumed food,
And with the help of five airs you rule this very wide world.

Chandra soorya Sikhi Madhya gatham yatheja eesa, chidasesha thanoonam,
Prabhavathanu bruthamiha dairyam sourya mathraamakhilam thwa sathwam. 6

That dazzling power which is in the middle of Sun, Moon and Fire,
Which exists in all beings as courage, bravery etc is nothing but you.

Thwam virincha shiva Vishnu vibhedhath,
Kala karma sasi soorya vibhath,
Vadhinaam pradaghivesa vibhasi,
Brahma nischithamanyadhihaikam. 7

You exist for those who debate your existence,
As Lord Brahma, Lord Shiva and Lord Vishnu,
And also as time, duty, moon and Lord Sun,
But all these are but ultimate Brahmam and not anything else.

Mathsyadhi roopena yadha twameka,
Sruthou puraneshu cha loka Sidha,
Thadiva sarvam sada sadvibhavam,
Sthwameva nanyadh bhavadho vibhathi. 8

You are only one with forms like the fish,
And as told in the Puranas and known axioms,
You are all that is known as all that is good,
And I do not find anything anywhere except you.

Yadyathsamuthpanna mananthasrushtavathpasyathye yacha bhavacha yacha,
Na drusyathe sthavara jangamadhou thwaya vinaatha paratha parasthwam. 9

Because in this creation, nothing was and is there without you and,
Nothing is going to be there without you and so you are the truth beyond truth.

Thtwam na jananthi parath manasthe jana samasthasthawamayayatha,
Thwad bhakthi sevamala maanasaanaam vibhathi thathwam paramekamaisam. 10

Due to the veil of illusion people do not understand you who is the greatest god,
And so due to your service to devotees who have a clean mind,
They understand you as something as single and beyond and also within.

Brahmadayasthe na vidhu swaroopam,
Chidathma thathwam bahirartha bhava,
Thatho budhasthwamidhameva roopam,
Bhakthya bhajan mukthi mupaithya dukhaa. 11

Even those Gods like Brahma who are interested,
In things which are external to them,
Do not understand your self which is the ultimate truth,
And so your scholarly devotees get devoted to your this form.
And get rid of all sorrows and attain salvation.

Aham bhavannama gunai kruthartho,
Vasaami kasyamanisam bhavanyaa,
Mumoorshamaanasya vimukthayeham,
Disami manthram thava Rama nama. 12

I becoming contented with the power of your name,
Live in the city of Benares along with goddess Parvathi,
And give all those who are at the throes of death,
The powerful chant of your name for their good.

Imam sthavam nithyamanatha bhakthyaa,
Srunwanthi gaayanthi likhyanthiye vai,
Thy sarva soukhyam paramancha labhdwa,
Bhvath padam yanthu bhavath prasadath. 13

He who hears, sings or writes this prayer,
With heart full of limitless devotion,
Would get all the attainable pleasures in life,
And would attain thine feet by your grace.

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