Siksastakam ~(Krishna stotra.8)
Siksastakamhttps://youtu.be/L9NrTUOvaQw | |||||||||
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Sri Siksastakam
चेतो- दर्पण-मार्जनं भव-महा- दावाग्नि-निर्वापणं
नाम्नां अकारि बहुधा निज-सर्व- शक्तिःश्रेयः-कैरव- चन्द्रिका-वितरणं विद्या-वधू- जीवनम् . आनन्द- अम्बुधि-वर्धनं प्रति-पदं पूर्णामृतास्वादनं सर्वात्मस्नपनं परं विजयते श्रीकृष्ण संकीर्तनम् .. १.. तत्रार्पिता नियमितः स्मरणे न कालः . एतादृशी तव कृपा भगवन्- ममापि दुर्दैवम्- ईदृशम्-इहाजनि न-अनुरागः .. २.. तृणादपि सुनीचेन तरोरपि सहिष्णुना . अमानिना मानदेन कीर्तनीयः सदा हरिः .. ३.. न- धनं न- जनं न- सुन्दरीम् कवितां वा जगदीश कामये . मम जन्मनि जन्मनि ईश्वरे भवताद् भक्तिः अहैतुकी त्वयि .. ४.. अयि नन्द- तनूज किंकरम् पतितं मां विषमे-भव- अम्बुधौ . कृपया तव पाद- पंकज- स्थित धूलि-सदृशं विचिंतय .. ५.. नयनं गलद्- अश्रु-धारया वदनं गद्गद- रुद्धया गिरा . पुलकैर् निचितं वपुः कदा तव नाम- ग्रहणे भविष्यति .. ६.. युगायितं निमेषेण चक्षुषा प्रावृषायितम् . शून्यायितं जगत् सर्वं गोविन्द-विरहेण मे .. ७.. आश्लिष्य वा पाद-रतां पिनष्टु माम्- अदर्शनान् मर्म- हतां करोतु वा . यथा तथा वा विदधातु लंपटः मत्-प्राण- नाथस् तु स एव न-अपरः .. ८..
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http://youtu.be/L9NrTUOvaQw================= Sri Siksastakam Ceto-darpana-marjanam bhava-maha--davagni-nirvapanam sreyah-kairava-candrika- anandambudhi-vardhanam prati-padam purnamrtasvadanam sarvatma-snapanam param vijayate sri-krsna-sankirtanam Glory to the sri-krsna-sankirtana, which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death. This sankirtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious. namnam akari bahudha nija-sarva-saktis tatrarpita niyamitah smarane na kalah etadrsi tava krpa bhagavan mamapi durdaivam idrsam ihajani nanuragah trnad api sunicena taror api sahisnuna amanina manadena kirtaniyah sada harih na dhanam na janam na sundarim kavitam va jagad-isa kamaye mama janmani janmanisvare bhavatad bhaktir ahaituki tvayi patitam mam visame bhavambudhau krpaya tava pada-pankaja- sthita-dhuli-sadrsam vicintaya nayanam galad-asru-dharaya vadanam gadgada-ruddhaya gira pulakair nicitam vapuh kada tava nama-grahane bhavisyati yugayitam nimesena caksusa pravrsayitam sunyayitam jagat sarvam govinda-virahena me aslisya va pada-ratam pinastu mam adarsanan marma-hatam karotu va yatha tatha va vidadhatu lampato mat-prana-nathas tu sa eva naparah | |||||||||
Siksastakam ~(Krishna stotra.8)Shikshashtakam / शिक्षाष्टकं
(Courtesy: Vedanta scriptures)
Also see
Sri Sri
Shikshashtaka
by Lord Caitanya Mahaprabhu
(1)
cheto-darpana-marjanam
bhava-maha-davagni-nirvapanam
shreyah-kairava-chandrika-vitaranam
vidya-vadhu-jivanam
anandambhdhi-vardhanam prati-padam
purnamritasvadanam
sarvatma-snapanam param vijayate
shri-krishna-sankirtanam
Glory to the Shri Krishna
sankirtana (congregational chanting of the Lord's holy names),
which cleanses the heart of all the dust accumulated for years and
extinguishes the fire of conditional life, of repeated birth and
death. That sankirtana movement is the prime benediction for
humanity at large because it spreads the rays of the benediction
moon. It is the life of all transcendental knowledge. It increases
the ocean of transcendental bliss, and it enables us to fully taste
the nectar for which we are always anxious.
(2)
namnam akari bahudha
nija-sarva-shaktis
tatrarpita niyamitah smarane na
kalaha
etadrishi tava kripa bhagavan
mamapi
durdaivam idrisham ihajani
nanuragahah
O my Lord, Your holy name alone
can render all benediction to living beings, and thus You have
hundreds and millions of names, like Krishna and Govinda. In these
transcendental names, you have invested all Your transcendental
energies. There are not even hard and fast rules for chanting these
names. O my Lord, out of kindness You enable us to easily approach
you by Your holy names, but I am so unfortunate that I have no
attraction for them.
(3)
trinad api sunicena
taror api sahishnuna
amanina manadena
kirtaniyah sada harihi
One should chant the holy name of
the Lord in a humble state of mind, thinking oneself lower than the
straw in the street; one should be more tolerant than a tree,
devoid of all sense of false prestige, and should be ready to offer
all respect to others. In such a state of mind one can chant the
holy name of the Lord constantly.
(4)
na dhanam na janam na sundarim
kavitam va jagad-isha kamaye
mama janmani janmanishvare
bhavatad bhaktir ahaituki tvayi
O almighty Lord, I have no desire
to accumulate wealth, nor do I desire beautiful women, nor do I
want any number of followers. I only want your causeless devotional
service, birth after birth.
(5)
ayi nanda-tanuja kinkaram
patitam mam vishame bhavambudhau
kripaya tava pada-pankaja-
sthita-dhuli-sadrisham
vichintaya
O son of Maharaja Nanda [Krishna],
I am Your eternal servitor, yet somehow or other I have fallen into
the ocean of birth and death. Please pick me up from this ocean of
death and place me as one of the atoms at Your lotus feet.
(6)
nayanam galad-ashru-dharaya
vadanam gadgada-ruddhaya gira
pulakair nichitam vapuh kada
tava nama-grahane bhavishyati
O my Lord, when will my eyes be
decorated with tears of love flowing constantly when I chant Your
holy name? When will my voice choke up, and when will the hairs of
my body stand on end at the recitation of Your name?
(7)
yugayitam nimeshena
chakshusha pravrishayitam
shunyayitam jagat sarvam
govinda-virahena me
O Govinda! Feeling Your
separation, I am considering a moment to be like twelve years or
more. Tears are flowing from my eyes like torrents of rain, and I
am feeling all vacant in the world in Your absence.
(8)
ashlishya va pada-ratam pinashtu
mam
adarshanan marma-hatam karotu va
yatha tatha va vidadhatu lampato
mat-prana-nathas tu sa eva
naparaha
I know no one but Krishna as my
Lord, and He shall remain so even if He handles me roughly by His
embrace or makes me brokenhearted by not being present before me.
He is completely free to do anything and everything, for He is
always my worshipful Lord, unconditionally.
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Siksastakam ~(Krishna stotra.8)Shikshashtakam / शिक्षाष्टकं
(Courtesy: Vedanta scriptures)
Also see
Sri Sri
Shikshashtaka
by Lord Caitanya Mahaprabhu
(1)
cheto-darpana-marjanam
bhava-maha-davagni-nirvapanam
shreyah-kairava-chandrika-vitaranam
vidya-vadhu-jivanam
anandambhdhi-vardhanam prati-padam
purnamritasvadanam
sarvatma-snapanam param vijayate
shri-krishna-sankirtanam
Glory to the Shri Krishna
sankirtana (congregational chanting of the Lord's holy names),
which cleanses the heart of all the dust accumulated for years and
extinguishes the fire of conditional life, of repeated birth and
death. That sankirtana movement is the prime benediction for
humanity at large because it spreads the rays of the benediction
moon. It is the life of all transcendental knowledge. It increases
the ocean of transcendental bliss, and it enables us to fully taste
the nectar for which we are always anxious.
(2)
namnam akari bahudha
nija-sarva-shaktis
tatrarpita niyamitah smarane na
kalaha
etadrishi tava kripa bhagavan
mamapi
durdaivam idrisham ihajani
nanuragahah
O my Lord, Your holy name alone
can render all benediction to living beings, and thus You have
hundreds and millions of names, like Krishna and Govinda. In these
transcendental names, you have invested all Your transcendental
energies. There are not even hard and fast rules for chanting these
names. O my Lord, out of kindness You enable us to easily approach
you by Your holy names, but I am so unfortunate that I have no
attraction for them.
(3)
trinad api sunicena
taror api sahishnuna
amanina manadena
kirtaniyah sada harihi
One should chant the holy name of
the Lord in a humble state of mind, thinking oneself lower than the
straw in the street; one should be more tolerant than a tree,
devoid of all sense of false prestige, and should be ready to offer
all respect to others. In such a state of mind one can chant the
holy name of the Lord constantly.
(4)
na dhanam na janam na sundarim
kavitam va jagad-isha kamaye
mama janmani janmanishvare
bhavatad bhaktir ahaituki tvayi
O almighty Lord, I have no desire
to accumulate wealth, nor do I desire beautiful women, nor do I
want any number of followers. I only want your causeless devotional
service, birth after birth.
(5)
ayi nanda-tanuja kinkaram
patitam mam vishame bhavambudhau
kripaya tava pada-pankaja-
sthita-dhuli-sadrisham
vichintaya
O son of Maharaja Nanda [Krishna],
I am Your eternal servitor, yet somehow or other I have fallen into
the ocean of birth and death. Please pick me up from this ocean of
death and place me as one of the atoms at Your lotus feet.
(6)
nayanam galad-ashru-dharaya
vadanam gadgada-ruddhaya gira
pulakair nichitam vapuh kada
tava nama-grahane bhavishyati
O my Lord, when will my eyes be
decorated with tears of love flowing constantly when I chant Your
holy name? When will my voice choke up, and when will the hairs of
my body stand on end at the recitation of Your name?
(7)
yugayitam nimeshena
chakshusha pravrishayitam
shunyayitam jagat sarvam
govinda-virahena me
O Govinda! Feeling Your
separation, I am considering a moment to be like twelve years or
more. Tears are flowing from my eyes like torrents of rain, and I
am feeling all vacant in the world in Your absence.
(8)
ashlishya va pada-ratam pinashtu
mam
adarshanan marma-hatam karotu va
yatha tatha va vidadhatu lampato
mat-prana-nathas tu sa eva
naparaha
I know no one but Krishna as my
Lord, and He shall remain so even if He handles me roughly by His
embrace or makes me brokenhearted by not being present before me.
He is completely free to do anything and everything, for He is
always my worshipful Lord, unconditionally.
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