Chidananda 1993 lead a Satsang @ Yoga Camp. Swami Vishnu is there(chidananda.75)

SYVC # 269 Chidananda 1993 lead a Satsang @ Yoga Camp. Swami Vishnu is there(chidananda.75)

 https://youtu.be/TlHSsXRkd6U

 

Swami Chidananda on The Nature of the Divine(chidananda.74)

 

 https://youtu.be/e_UR7LdiEy0

 

Practical Guide to Yoga Swami Chidananda Part 2(chidananda.73)

 

 https://youtu.be/N_gRDgAjuLY

 

Practical Guide to Yoga Swami Chidananda Part 1(chidananda.72)

 

 https://youtu.be/SZ2zvpKJJwI

 

Hari ki katha sunane wale (Vishnu stotra/bhajan.228)

https://youtu.be/dNFMzMLrQdc

हरी की कथा सुनाने वाले तुमको लाखों प्रणाम


हरी की कथा सुनाने वाले, गोविन्द कथा सुनाने वाले,
तुमको लाखों प्रणाम, तुमको लाखों प्रणाम ।

हम भूल रहे थे वन में, बल खो बैठे थे तन में ।
प्रभु राह  बताने वाले, यह राज बताने वाले,
तुमको लाखों प्रणाम ॥

लेकर विशयों का प्याला, जा रहे थे यम के गाला ।
अमृत पान कराने वाले, प्रभु सुधा पिलाने वाले,
तुमको लाखों प्रणाम ॥

तुम घट घट अन्तर्यामी, हम पतित और अभिमानी ।
प्रभु दरश कराने वाले, हरी का दरश कराने वाले
तुमको लाखों प्रणाम ॥

हम पार तेरा क्या पावें, बस सीस झुका यही गावें ।
आत्म ज्ञान कराने वाले, मुक्ति दिलाने वाले,
तुमको लाखों प्रणाम ॥

 https://youtu.be/JemBI-lxDpY

 https://youtu.be/t22MPExt4e8

 

 hari ki  katha sunanai walai storee
haree kee katha sunaane vaale, govind katha sunaane vaale,
tumako laakhon pranaam, tumako laakhon pranaam.
ham bhool rahe the van mein, bal kho baithe the tan mein.
prabhu raah bataane vaale, yah raaj bataane vaale,
tumako laakhon pranaam.
lekar vishayon ka pyaala, ja rahe the yam ke gaala.
amrt ​​paan karaane vaale, prabhu sudha pilaane vaale,
tumako laakhon pranaam.
tum ghat ghat antaryaamee, ham patit aur abhimaanee.
prabhu darash karaane vaale, haree ka darash karaane vaale
tumako laakhon pranaam.
ham paar tera kya paaven, bas sees jhuka yahee gaaven.

BALARAMJAYANTI RAKSHI PURNIMA(Shravan puja.3)

BALARAMJAYANTI RAKSHI PURNIMA(Shravan puja.3)


https://youtu.be/c_45I_pOW4U

The auspicious appearance day of Lord Balarama, the elder brother of Lord Sri Krishna, is celebrated on the full-moon day of Shravana.

Lord Krishna and Balarama are not two different Personalities of Godhead. God is one without a second, but He expands Himself in many forms. The immediate expansion of Lord Krishna is Balarama. Lord Balarama is as good as Krishna Himself, the only difference being that the bodily hue of Krishna is dark and that of Balarama is fair. Lord Balarama is the source of all spiritual power (bala) which helps one attain the highest bliss of life (ramana) and hence the name Balarama. He is the protector of the devotees of the Lord. Without His mercy one cannot approach the Supreme Lord Sri Krishna. The history of Lord Balarama’s appearance is unique. He appeared in the womb of Devaki as her seventh son (the first six sons were killed by her brother Kamsa) and was then transferred to the womb of Rohini. He lived in the land of Vraja with His brother Sri Krishna and performed many wonderful pastimes. He killed demons like Dhenukasura, Pralambasura, Dvivida and Balvala.

Sri Balarama Purnima – Raksha Bandhan

Shubh Muhurat for Raksha Bandhan 2023

Raksha Bandhan 2023 date
Wednesday, 30 August 2023Best time to tie Rakhi
After 09:01 PM on August 30thPurnima Tithi (Full Moon) Begins
10:58 AM on Aug 30, 2023Purnima Tithi (Full Moon) Ends
07:05 AM on Aug 31, 2023Raksha Bandhan Bhadra End Time
09:01 PMRaksha Bandhan Bhadra Punchha
05:30 PM to 06:31 PMRaksha Bandhan Bhadra Mukha
06:31 PM to 08:11 PM

Raksha Bandhan is celebrated on the full moon day of Sawan or Shravan

Raksha Bandhan is celebrated in Shravana month during full moon day or Purnima day.

The best time to tie Rakhi on Raksha Bandhan is during Aparahna which is late afternoon according to Hindu division of the day. If Aparahna time is not available then Pradosh time is also suitable to perform rituals related to Raksha Bandhan.

Rakhi Purnima (राखी पौर्णिमा), also known as ‘Raksha Bandhan’, is a Hindu festival which is usually observed in the month of August. Rakhi Purnima (राखी पौर्णिमा) in 2021 will be observed on sunday, 22nd August. The festival celebrates the relationship between a brother and a sister. Rakhi Purnima (राखी पौर्णिमा) is primarily observed in India but is celebrated in all Hindu communities all over the world.


R.A.K.H.I

R     -   Relationship

A     -   Affection

K     -   Knitting together

H     -   Him (Brother) & Her (Sister)

I        -   Interminably

Put them all together, they spell " RAKHI". Happy Rakhi to all you brothers and sisters!!!

Despite being a Hindu festival, people from other religions and communities to enjoy the festivities and celebrations. The dates of the Rakhi Purnima (राखी पौर्णिमा) festival vary every year because of the fact that it is based on Hindu Calendar and Hindu calendars are based on the Solar cycle. It is one of India’s most joyous and fun-filled festival which promotes the message of unconditional love and affection shared between siblings.

: RAKSHYA BANDHAN

By Sri Swami Sivananda

"Rakshya Bandhan" is called Avani Avittam in South India. This falls on the full moon day of the month of Sravan (August-September). It is an important Hindu festival. Hindus wear a new holy thread and offer libations of water to the ancient Rishis on this day.

Recitation of the Vedas on this great day is highly beneficial. This festival is also known as Upakarmam, and is specially sacred to the Brahmins, who have been invested with the sacred thread.

When a Brahmin boy is invested with this thread, symbolically his third eye, or the eye of wisdom, is opened. The holy festival of Upakarmam reminds one who wears the sacred thread of its glorious spiritual significance. Brahmins also offer libations of water to their ancestors, to whom they owe their birth; to the great Rishis, to whom they are highly indebted for their spiritual knowledge; and to the Vedas themselves. The true Hindu never forgets his benefactors!

The followers of the four different Vedas have their Upakarmam on different days.

On this day, Sachi, the consort of Indra, tied a holy thread or amulet around the wrist of Indra, when he was defeated by the demons. Then Indra, the king of gods, gained victory over the demons by the power of this protection (Raksha means "protection"). He then recovered the lost city of Amaravati.

In North India, on this day, an amulet known as a Raksha or Rakhi, is tied round the wrist of brothers by the sisters as a protection from evil during the coming year. Brahmins and Purohits similarly tie amulets round the wrists of their patrons and receive gifts. A Mantra is recited when the Rakhi or the silken thread is tied. The silken thread is charged with the power of the Mantra, which is as follows:

Yena baddho balee raajaa daanavendro mahaabalah;
Tena twaam anubadhnaami rakshey maa chala maa chala.

"I am tying on your hand this Raksha, with which the most powerful and generous King Bali himself was bound; O Raksha, don’t go away; don’t go away."

The power of this Mantra protects the wearer from evil influences.

Balarama Jayanti is celebrated in different parts of India as the birth anniversary of Lord Balarama who was the elder brother of Lord Krishna. It is observed on Shravan Purnima in many parts of the country and on Akshaya Tritiya day in other regions of India. Some regions also celebrate Balarama Jayanti in the month of Vaisakh that falls either in April or May by the English calendar. This day is known as Hal Shashti or Lalahi Chhath in the Northern states of India. The Braj region celebrates this day by the name of Baladeva Chhath and Randhan Chhath in Gujarat. Mostly, all Vaishnavas young and old, women as well as men celebrate this festival with great joy.

Balarama Jayanti is celebrated in some parts of the country on hal sasti 

• Hal Sasthi, Har Chhath, Balaram Jayanti 2023
  
• Tuesday, 05 September 2023
  
• Sashti Date Start - 04 September 2023 at 04:41 PM
  
• Sashti Date End - 05 September 2023 at 03:46 PM

 Lord Balarama is worshipped as 8^th incarnation of Lord Vishnu. The birth anniversary of Lord Balarama is observed as Balarama Jayanti. Balarama was the elder brother of Lord Krishna.

Lord Balarama is also worshipped as an Avatar of Adishesha, the serpent on which Lord Vishnu rests. Balarama is also known as Baladeva, Balabhadra and Halayudha.

This day is also known as Hal Sashti and Lalahi Chhath in North India. In Braj region this day is popularly known as Baladeva Chhath and in Gujarat this day is observed as Randhan Chhath.

https://youtu.be/86WXwIkojKs

https://youtu.be/rO-SqoY1mec

Jhulan Yatra – Swing festival of Krishna and Jagannath (Shravan Puja.2)

Jhulan Yatra – Swing festival of Krishna and Jagannath(Shravan puja.2)

Jhulan Yatra – Swing festival of Krishna and Jagannath in Sawan Month .

https://youtu.be/SCJ5bD59o9I

Jhulan Yatra is a swing festival observed in the month of Shravan Month (July – August) and is dedicated to Lord Krishna and Lord Jagannath. Jhulan Yatra 2023 (dates) is from august 27th to August 31th.. Jhulan Jatra is an important festival in Lord Jagannath Temple. The festival begins on the 11th day of the Shukla Paksha (waxing phase of moon) in Shravan month and ends on Shravan Poornima (full moon).JHULAN YATRA starts form 27th august,ekadasi at Puri jaganath temle.
 Jhulan Yatra has its origins in the major Krishna legends and literature such as the Bhagavata Purana, the Harivamsa, and the Gita Govinda, and the metaphor of the swing of the monsoon or 'Sawan Ke Jhuley' have since been used by poets and songwriters to describe the romantic feeling that permeates the rainy season in the Indian subcontinent.

Jhulan Yatra festival is observed only for a day in majority of temples. In some temples, it is observed on all five days from Ekadashi to Purnima. The festival is also a major event in ISKCON Temples.

Jhulan Yatra festival is inspired from Lord Krishna’s pastimes in Vrindavan. It is believed that Lord Krishna, Radha and other Gopis and Gopas used to swing in the monsoon season in Vrindavan.In Brindaban it starts from hariyali tij.In puri it starts from dasami .

During the festival and idol of Lord Krishna is placed on a decorated swing. The swinging takes place along with music and dance. In some temples Lord Krishna is seen along with an idol of Radha
A similar festival is observed by Lord Swaminarayan sect from Ashad Purnima to Shravan Poornima and is known as Hindola.

The Jhulan Yatra of Mathura, Vrindavan, and Mayapur and Puri are famous.

https://youtu.be/a1CsVi2l-A4

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.https://youtu.be/SCJ5bD59o9I

 ==

https://youtu.be/TzQSGcvo1zE

=

https://youtu.be/ojL2zVr17NY

Chitlagai Amabasya(HARIYALI)(Shravan puja.1)

Chitlagai Amabasya(HARIYALI)(Shravan puja.1)
 https://youtu.be/clDahoez9Bs

 Chitlagai Amavasya date In 2023 is 17th july monday..(Shravan amavasya)
Hariyali Amavasya is celebrated on the ‘amavasya’ (no moon day) during the ‘Krishna Paksha’ in the ‘Shravana’ month. It marks the onset of the monsoon. It is the first Amavasya of the Shravana month. It holds strong religious values. On this day, Lord Shiva is worshipped with devotion. The festivities of Hariyali Amavasya are very renowned in Rajasthan, Uttar Pradesh, and Himachal Pradesh. In Maharashtra, it is celebrated as ‘Gatari Amavasya.’ In Andhra Pradesh as ‘Chukkala Amavasya,’ and in Odisha, it is known as ‘Chitalagi Amavasya.’

It is an important festival in Puri Jagannath Temple. ‘Chita’ or decorating Lord Jagannath’s forehead with a golden mark is the main ritual of this Amabasya in Puri Jagannath Temple.

‘Chitou Pitha’, a special rice recipe, is offered to Lord Jagannath on this day. In rural areas of Odisha, this festival is celebrated as an agricultural festival .

History with Lord Jagannath

As Lord Jagannath is the presiding deity of Odisha. Many of His festivals are also devotionally followed in Odia households. Chitalagi or Chitou Amavasya is one such festival which falls on the new-moon day of the sravana (August). On this day, in the temple of Jagannath, the deity bears a golden mark (chita) on the forehead. A special variety of rice-cake known as Chitou pitha is given to the deity as food-offering. This variety is also prepared in every household of the Oriyas of the coastal districts.

Related with Farmer :-

In rural areas this is more or less observed as an agricultural festival. On this occasion the farmers worship the paddy-fields. After a purificatory bath in the morning they go to their respective paddy-fields with cake, flowers, milk etc and pray the fields to yield a good crop.

Tradition of Chitou Amabasya:-

It is in the primitive tradition to appease evil powers through worship; whether they are animals, serpents, inspects or plants. People worship and pray them to avoid their wrath. Pilas breed enormously in the paddy-fields and tanks during the rainy season. Farmers while working bare-footed in the fields often get their feet cut by the sharp edge of their shells. Therefore, during the festival the piles is appeased as a female form of evil power known as ‘Gandeisuni’ (Genda is pile). The farmer girls go to the fields and while offering cakes pray “Oh, Gandeisuni, be appeased and do not cut the legs of my father or brother”.

Importance of Harali kans :-

In Sambalpur areas this festival is known as ‘Harali kans‘. People of the areas believe it to be a day of the witch, Tandei who moves in the dark to suck the blood of the children. To save children from her wrath mothers draw peculiar designs below the naval zone of the children before the night falls. As they believe that would scare away witch, a common variety of rice-cake Chakuli Pitha is offered to the witch to be appeased and thereafter the cake is taken by all.


  https://youtu.be/_wnb6f8-fEw

महोत्सव के नाम: चितालागी अमावस्या


उत्सव के समय (माह) : चितालागी  अमावस्या  या चितु अमावस्या श्रवण मास  की नया चाँद के दिन पर मनाया जाता है.

समारोह के प्रमुख शासित प्रदेश : चितालागी अमावस्या उड़ीसा, भारत में मनाया जाता है

समारोह में पूजा : इस दिन ग़ेन्देइसुनि घोंघे और कस्तूरी की देवी की पूजा की जाती है.

समारोह के बारे में : इस दिन एक विशेष प्रकार का चावल का केक जिसे 'चितु' कहते है को मंदिर में भगवान जगन्नाथ को पेश करते है  केक लगभग हर घर में तैयार किया जाता है और स्वाद के साथ खाया जाता है. इस दिन एक विशेष प्रकार का चितु पिता हर घर में तैयार किया जाता है .चितालागी अमावस्या के दिन पर, एक विशेष अनुष्ठान पुरी जगन्नाथ मंदिर में आयोजित किया जाता है. जगन्नाथ की मूर्ति के माथे को एक सुनहरा निशान  के साथ सजाया जाता है जिसे चिट्टा के रूप में जाना जाता है

ॐ Chidananda, walk with me ॐ(chidananda.71)

 

 https://youtu.be/-8I2UJ57uaY

 

ॐ Millennium ॐ(chidananda.70)

 

 https://youtu.be/unF1A7Uusq0

 

ॐ Divinity - Thy Name Chidananda ॐ(chidananda.69)

 https://youtu.be/XoLgRn35eI0

 

Significance of Ram Nam - 1(chidananda.61)

 

 https://youtu.be/MwKMnne4tYs

 

Aao Aao Laxmi Maa (Lakshmi bhajan.45)

https://youtu.be/QDBoHQuK2r0

Aao Aao Maa Laxmi Aao
Maa Darsha Dikhaoji
Hai Khade Tere Dwarji
Maa Tere Bhakt Kare Hai Pukarji

Aao Aao Maa Laxmi Aao
Maa Darsha Dikhaoji
Hai Khade Tere Dwarji
Maa Tere Bhakt Kare Hai Pukarji


Mere Naina Darsh Tera Paye
Hai Kabse Aas Lagaye Kare Intazarji
Maa Tere Bhakt Kare Hai Pukarji
Tujhko Mann Mandir Mein Baithaya
Tera Dhyan Lagaya Maa
Maine Sada Tera Naam Pukara
Tere Naam Ko Gaya Maa
Laxmi Maiyya Laxmi Maiyya
Laxmi Maiyya Bhakt Jano Ki
Atki Bhavar Mein Naiyya
Aao Aao Maha Laxmi Maa Paar Lagao
Hai Naiyya Majhdarji
Maa Tere Bhagat kare Hai Pukarji
Andhan Ko Ankhe Dete Kodin Ko Kaya
Nirdhan Ko Maya Deti Hai
Apne Bhakt Jano Ke Maiyya Laxmi
Saare Dukh Har Leti Hai
Laxmi Maiyya Laxmi Maiyya
Laxmi Maiyya Ke Charno Mein
Jhukti Sari Duniya
Gao Gao Maiyya Ki Mahima Gao
Sheesh Navao Maa Degi Apna Pyarji
Maa Tere Bhagat Kare Hai Pukarji
Maa Tere Bhagat Kare Hai Pukarji
Aayi Deewali Ki Ritu Badi Pyari
Maa Ki Pooja Karloji
Maiyya Ke Khule Hue Dhan Bhandare
Apni Jholi Bharloji
Laxmi Maiyya Laxmi Maiyya
Laxmi Maiyya Bhakt Jano Ko
Khali Na Lautaye
Jobhi Aaye Aakar Ke Sheesh Navaye
Gun Maiyya Ka Gaye
Paye Maiyya Ka Deedarji
Maa Tere Bhagat Kare Hai Pukarji
Aao Aao Maha Laxmi Aao
Maa Darsh Dikhao
Hai Khade Tere Dwarji
Maa Tere Bhagat kare Hai Pukarji
Maa Tere Bhagat kare Hai Pukarji

Aaj Barso Lakshmi Maa(Lakshmi bhajan.44)

https://youtu.be/-Y2kH3UN7Yw

Aaj Barsoo Lakshmi Maa
Hamare Angan Me
Aaj Chham Chham Barso Maa
Hamare Angan Me
Hamare Angan Me
Hamare Angan Me
Hamare Angan Me

Deheri Anganaa Deep Jalau
Deheri Anganaa Deep Jalau
Aaj Baandhu Bandhan Baar
Hamare Angan Me
Hamare Angan Me
Hamare Angan Me
Hamare Angan Me
Aajee Amaawas Raina Andheyee
Aaji Amaawas Raina Andheyee
Maa Bhar Do Dhan Bhandaar
Hamare Angan Me
Hamare Angan Me
Hamare Angan Me
Hamare Angan Me
Mangala Chowta Kalsa Sajawu
Mangala Chowta Kalsa Sajawu
Mai Aarti Karoo Tumhaari
Hamare Angan Me
Hamare Angan Me
Hamare Angan Me
Hamare Angan Me
Raja Aur Rank Tum He Sab Chahe
Tum He Sab Chahe
Maa Mahimaa Tayree Aapar
Hamare Angan Me
Hamare Angan Me
Hamare Angan Me
Hamare Angan Me

O Meri Lakshmi Mata jagme maya teri apram par - (Lakshmi bhajan.43)

 

O Meri Lakshmi Mata jagme maya teri apram par

- (Lakshmi bhajan.43)

 https://youtu.be/jhc8OtfxPZw

 

He Meri Lakshmi Mata Maa
O Meri Lakshmi Mata Maa
Jag Me Maya Teri Apram Paar

O Meri Lakshmi Mata Maa
Jag Me Maya Teri Apram Paar
Shaam Savere Aap Ki Pooja
Karta Hai Saara Sansaar


He Meri Lakshmi Mata
Jag Me Maya Teri Apram Paar
O Meri Lakshmi Mata
Jag Me Maya Teri Apram Paar
Pragat Hue Sagar Se Pyari
Tum Vishnu Bhagwan Ki
Maa Pragat Hue Sagar Se Pyari
Tum Vishnu Bhagwan Ki
Iss Duniya Me Sabhi Ko
Laalach Aapke Vardaan Ki
Ek Ishara Karde Aap To
Ek Ishara Karde Aap To
Bharjate Khaali Bhandaar
O Meri Lakshmi Mata
Jag Me Maya Teri Apram Paar
He Meri Lakshmi Mata
Jag Me Maya Teri Apram Paar
Kya Kangla Kya Sahukaar
Kya Raja Aur Bhikhari
Aapki Pooja Karte Hai Sab
Ban Charno Ke Poojari
Bina Aapke Iss Duniya Me
Bina Aapke Iss Duniya Me
Maiya Jeena Hai Bekar
He Meri Lakshmi Mata
Jag Me Maya Teri Apram Paar
O Meri Lakshmi Mata
Jag Me Maya Teri Apram Paar
Hey Maa Aapse Hi Sab Sage Sambandhi Aap Se Riste Naate
Maa Aapse Hi Sab Sage Sambandhi Aap Se Riste Naate
Aap Bina Maiya Apne Bhi Door Se Aankh Churate
Aap Se Hi To Milti Ijjat
Aap Se Hi To Milti Ijjat
Aaap Dilati Satkaar
He Meri Lakshmi Mata
Jag Me Maya Teri Apram Paar
O Meri Lakshmi Mata
Jag Me Maya Teri Apram Paar
Udhaar Nagad Kya Galat Sahi Sab Chaahe Aapko Pana
Udhaar Nagad Kya Galat Sahi Sab Chaahe Aapko Pana
Maa Udhaar Nagad Kya Galat Sahi Sab Chaahe Aapko Pana
Paav Pakad Sab Kare Prathana Maa Tum Chhod Naa Jana
Baith Kamal Pe Saral Lakkha Ke
Baith Kamal Pe Saral Lakkha Ke
Ghar Aajao Ek Baar
He Meri Lakshmi Mata
Jag Me Maya Teri Apram Paar
O Meri Lakshmi Mata
Jag Me Maya Teri Apram Paar
Shaam Savere Aap Ki Pooja
Karta Hai Saara Sansaar
He Meri Lakshmi Mata
Jag Me Maya Teri Apram Paar
O Meri Lakshmi Mata
Jag Me Maya Teri Apram Paar
Jai Ho Maa

 

 

    

Vishnupriya Mahalakshmi(Lakshmi bhajan.42)

 

 https://youtu.be/XPk2eQyeQF8

 

Vishnupriya Mahalakshmi

Vishnu Priya Maha Lakshmi
Teri Jai Jai Kaar
Teri Jai Jai Kaar Jagat Mein
Teri Jai Jai Kaar

Vishnu Priya Maha Lakshmi
Teri Jai Jai Kaar
Teri Jai Jai Kaar Jagat Mein
Teri Jai Jai Kaar
Charan Vandana Kare Sabhi
Tum Jag Ki Shobha Ho Mata
Har Aagan Mein Vas Karo Maa
Sukh Sampati Ki Data
Dharma Sudha Maa Ke
Jab Pahuchi Phir Se Aayi Bahar
Teri Jai Jai Kaar Jagat Mein
Teri Jai Jai Kaar
Vishnu Priya Maha Laxmi
Teri Jai Jai Kaar
Teri Jai Jai Kaar Jagat Mein
Teri Jai Jai Kaar
Dhan Ke Bina Har Dhaam Hai Suna
Ajab Tumhari Hai Teri Maya
Sabhi Kast Ho Jaye Kinare
Jisne Tumne Hai Paya
Jiski Hai Khali Jholi Vo
Tumko Raha Pukar
Teri Jai Jai Kaar Jagat Mein
Teri Jai Jai Kaar
Vishnu Priya Maha Laxmi
Teri Jai Jai Kaar
Teri Jai Jai Kaar Jagat Mein
Teri Jai Jai Kaar
Tum Hari Charno Ki Seva Mein
Tumsa Koi Ratan Nahi
Kaise Karu Tumhari Seva
Aaye Samajh Mein Jatan Nahi
Tum Jisse Ruthi Ho Vo Akela
Jaye Jagat Mein Haar
Teri Jai Jai Kaar Jagat Mein
Teri Jai Jai Kaar
Vishnu Priya Maha Laxmi
Teri Jai Jai Kaar
Teri Jai Jai Kaar Jagat Mein
Teri Jai Jai Kaar

Badi Chanchal Hai Laxmi Mata (Lakshmi Bhajan.41)

 https://youtu.be/YsRLkTMRuBY

 Badi Chanchal Hai Laxmi Mata

बड़ी चंचल है लक्ष्मी माता

स्थाई किसी से ना नाता बड़ी चंचल है लक्ष्मी माता
इस्पे कर्दे दया दे दे अपनी माया
कोई जान नहीं है पाता
बड़ी चंचल है लक्ष्मी माता
स्थाई किसी से ना नाता बड़ी चंचल है लक्ष्मी माता
कभी राजा का घर कभी रंक का घर
तुमको है मैया भाता
बड़ी चंचल है लक्ष्मी माता
स्थाई किसी से ना नाता बड़ी चंचल है लक्ष्मी माता

जो ना सम्मान ध्यान मा पे ना दे
पीच्चे है वो पचहटता
बड़ी चंचल है लक्ष्मी माता
स्थाई किसी से ना नाता बड़ी चंचल है लक्ष्मी माता

डीप जलता जहाँ वास करती वाहा
गुण मा का है सेवक गाता
बड़ी चंचल है लक्ष्मी माता
स्थाई किसी से ना नाता बड़ी चंचल है लक्ष्मी माता

क्षीर सागर में मा बनके विष्णु प्रिया
रहती है सब शुख दाता
बड़ी चंचल है लक्ष्मी माता
स्थाई किसी से ना नाता बड़ी चंचल है लक्ष्मी माता

=

https://youtu.be/d3JdC_u11xk

 https://youtu.be/vSKgqyoZu9g

 

JAI LAKSHMI MATA(Lakshmi bhajan.40)

https://youtu.be/4l-K7-u916s

 

Jai Maha Lakshmi Maa

Jai he Maha Lakshmi maa
Naiya meri paar karo

Jholee phailaye kharee
Maiya bandhar bharo

Tu hai dayalu maiya mamta bhari
Lakhoon dukhiyon ki tune vipadha hari

Ham bhee aaye Sharan tihare
Ham pay bhee to dhayan daro

Aayi diwali aao deepak jalaey
Teri kripa ho to sabhi phoole phaley

Sukh sampati se ghar bhar jaye
itna to upkar karo

Jai he Maha Lakshmi maa
Naiya meri paar karo

Jai Lakshmi Kalyani Maiya(Lakshmi bhajan.39)

 

 https://youtu.be/A5rv1oxV7bo

 

Jai lakshmi kalyaniai

Jai lakshmi kalyani
Jai lakshmi kalyani maiya
Sab aaye sharan tihari maiya
De darshan maharani
Jai lakshmi kalyani maiya
Jai lakshmi kalyani
Jai lakshmi kalyani
Tu mangalmay pawan maiya
Kripa sada barsave
Deen dukhi sharnagat jan ke
Bigade kaaj banave
Tu anant mahadani maiya
Jai lakshmi kalyani
Jai lakshmi kalyani
Dev sabhi aradhan karte
Rishi muni dhyan lagate
Is nashwar sansar ke prani teri kirat gaate
Tu devi vardani maiya
Jai lakshmi kalyani
Jai lakshmi kalyani
Tu raji jisape ho jave
Khole shukh ke dware
Man mein jagave gyan ki jyoti
Har leti andhiyare
Tu jyotirmai shiwani maiya
Jai lakshmi kalyani
Jai lakshmi kalyani

 

Jai Jai Lakshmi Mata(Lakshmi bhajan.38)

 

 https://youtu.be/v8qd5ZpEghQ

 

Jai Jai Lakshmi Mata

Jai jai lakshmi mata he mata he mata
Jai jai lakshmi mata he mata he mata
Tu sun le meri pukar meri pukar mata
Jai jai lakshmi mata he mata he mata
Aadi bhagvati maa tune hi jag ko janam diya hai
Tu savitri tu hi gauri tu hi vishnu priya hai
Ho jyoti mai tere roop kai teri leela aprampar
Aprampar mata
Jai jai lakshmi mata he mata he mata
Teri daya se pal mein bante bigade kaam sabhi ke
Tu jise chaahe narayan ki kar de kripa usi pe
Tera dhyan dharoo gungan karoo meri pooja
Meri pooja kar swikaar kar swikaar
Jai jai lakshmi mata he mata he mata
He mata he mata he mata he mata

Maha Laxmi Mantra(Lakshmi bhajan.37)

 

 https://youtu.be/rq9TGcAyD0s

 

Shri Maha Laxmi Mantra

Om maha laxmi namo namah
Om vishnu prayayi namo namah
Om dhan pradaya namo namah
Om vishawa jannanya namo namah
Om maha laxmi namo namah
Om vishnu prayayi namo namah
Om dhan pradaya namo namah
Om vishawa jannanya namo namah
Om maha laxmi namo namah
Om vishnu prayayi namo namah
Om dhan pradaya namo namah
Om vishawa jannanya namo namah

Mai Hoon Aaya Hai Tere Dwar(Lakshmi bhajan.36)

Mai Hoon Aaya Hai Tere Dwar(Lakshmi bhajan.36)

 

 https://youtu.be/RkM1YQXj9Hc

 

Mai Hoo Aaya Hai Tere Dwar

Mai hoon aaya hai tere dwar o jai laxmi mata
Mai hoon aaya hai tere dwar o jai laxmi mata
Meri sunle pukar hey maa, meri sunle pukar hey maa
O maiya naiya paar laga, o jai laxmi mata
Maathe pe sindur viraaje
Dhoop deep nayee vedya chadave
Mai to laya hai phool tere dwar
Mai to laya hai phool tere dwar
Hey meri sunle meri pukar hey maa
Hey meri sunle meri pukar hey maa
O jai laxmi mata
Mai hoon aaya hai tere dwar o jai laxmi mata
Mai hoon aaya hai tere dwar o jai laxmi mata
Jeevan naiya paar laga de, charan kamal mein aaane wale
Tu hi anter yami maa, tu hi anter yami maa
O maiya sunle meri pukar, O jai laxmi mata
Mai hoon aaya hai tere dwar o jai laxmi mata
Mai hoon aaya hai tere dwar o jai laxmi mata

Tu hai laxmi shardatu bhi vishnu patni
Hai jag janani, tu deen bandhu hai maa
Tu deen bandhu hai maa, o maiya sunle meri pukar
O jai laxmi mata
Mai hoon aaya hai tere dwar o jai laxmi mata
Mai hoon aaya hai tere dwar o jai laxmi mata

 https://youtu.be/sz58c9jXZhU

 https://youtu.be/gvdso8weOms

Pawe Pori Hori পাৱে পৰি হৰি । Borgeet । Sri Manta Sankaraadeva(krishna bhajan.176)

(assamese)

https://youtu.be/jSiV2BVfHFU

https://youtu.be/7FNaumL36bI

check

https://youtu.be/JHvWRaEt8N4

Korotolo Komolo কৰতল কমল । Srimanta Sankaradeva(Krishna bhajan.175)

(assamese)

 https://youtu.be/46FYYDQRAOo

The great poem by Srimanta Sankaradev, when he was 12 year old.The poem was written before he was taught the vowels.
"কৰতল কমল কমল দল নয়ন |
ভব দব দহন গহন-বন শয়ন ||
নপৰ নপৰ পৰ সতৰত গময় |
সভয় মভয় ভয় মমহৰ সততয় ||
খৰতৰ বৰ শৰ হত দশ বদন |
খগচৰ নগধৰ ফনধৰ শয়ন ||
জগদঘ মপহৰ ভৱ ভয় তৰণ |
পৰ পদ লয় কৰ কমলজ নয়ন " 

 

 https://youtu.be/aklbZ-Q2pQE

 https://youtu.be/bfgyXEVVdnI

 https://youtu.be/SZfYzrsN1e0

ॐ Guru Purnima ॐ(Asadha puja 5)

ॐ  Guru Purnima ॐ(Asadha puja 5)

 https://youtu.be/MV-mo1sW_ME







Guru Purnima

3rdJuly 2023

(Monday)

Guru Purnima Timings

Purnima Tithi Begins - July 2, 2023 - 08:21 PM
Purnima Tithi ends ..July 3,2023-  05.08 PM

Full moon day during Ashadha month is known as Guru Purnima day. Traditionally this day is reserved for Guru Puja or Guru Worship. On this day disciples offer Puja or pay respect to their Gurus. Guru refers to spiritual guide who enlighten disciples by his knowledge and teachings.

Guru Purnima is also known as Vyasa Purnima and this day is commemorated as birth anniversary of Veda Vyasa. Veda Vyasa was the author as well as a character in the Hindu epic Mahabharata.

Adi Shankara, Sri Ramanuja Acharya and Sri Madhvacharya are some of the noteworthy Gurus in Hinduism.

Guru Purnima is also celebrated by Buddhists in the honor of Gautama Buddha to commemorate the day when Buddha gave his first sermon at Sarnath, Uttar Pradesh, India.
Guru Poornima is an Indian festival that is celebrated as per the Hindu Moon Sign calendar to express reverence towards your Guru, your teacher or mentors. It falls on the day of the full moon or Poornima of Ashadh month. Etymologically, the word Guru has been derived from two parts - Gu that means darkness and Ru that is the antidote to the darkness. Naturally, the word Guru implies someone who shows takes us away from the darkness of ignorance to the light of knowledge.

There is a Shloka that states -
Agyan timirandhasya gyananjan shalakaya
chakshurunmilitam yen tasmai shri gurave namah

The festival of Guru Poornima is believed to have been celebrated by Buddhists first, as their Guru - Lord Buddha is said to have delivered his first sermon at Saarnaath on this day. Hindus used to pay homage to Vyaas Muni on the day of Guru Poornima. This is why Guru Poornima is also known as Vyaas Poornima and Gnyaan Poornima, it also being the birthday of Guru Ved Vyaas.

Currently, those walking on the spiritual path tend to express their reverence towards Shankarachaarya. In fact, Guru Poornima is not the festival of spiritual masters only. You may also express reverence to your school teacher or any other kind of teacher/ guide/ mentor on this auspicious day.

The planet of Jupiter – kind, optimistic, giver of knowledge and wisdom that it is – is also referred to as Guru, and thus, myriad literature also associates Guru Poornima with the worship and offering of reverence to the Lord Jupiter or Guru – the benign planetary teacher! You may also please the Lord Jupiter this Guru Poornima or offer respect to your Gurus by instituting an attuned (Siddha) Guru Yantra on this day.

It is also believed that Lord Dattatrey considered some animals and birds as his Guru. So, the enstire idea is to look for positive powers around you, and take them as a blessing, imbibe them whole-heartedly, from anyone who has them.

Guru is also equivalent to 'Tridev' - Brahma, Vishnu and Mahesh, and as per the Indian culture, only Guru (the spiritual master) is considered as someone who can show the path that leads to one of these Gods. The following Shloka confirms this belief -

Gurur Brahma, Gurur Vishnuhu, Guru Devo Maheswaraha
Guru Saakshaat Parabhrahma, Tasmai Sri Gurve Namah

In the contemporary scenario, this festival is celebrated or observed in various ways in schools, institutes of higher learning and creative arts organisations. The creative art forms of dance and music follow this tradition of the Guru-Shishya Parampara very dearly. Students trained under the Hindustani Classical music tradition express their high regards towards their Gurus by giving public performances on this day. In various cities of India, Indian classical music shows are also arranged on this auspicious day.

The place of Guru is very high in the Indian culture and mythology. And, they are filled with the famous legends wherein the pupils have gone to lengths to please or appease their mentors. We are also aware of Sandipani Rushi, Eklavy, Baiju Bawra and many other stories related to Guru Shishya.

Guru Poornima is basically the festivals of the 'seekers' – the seekers of the divine wisdom, knowledge, spirituality, peace and greater prudence.


Guru Poornima can also be called as the 'Teacher's Day', as per the Indian spiritual practices and culture. Sant Kabir has rightly stated that -

Guru ke sumiran maatr se, nasht vighn anant
Taase sarv aarambh me(i), Dhyaavat hai sab sant

(Just by remembering your Guru, you will be able to overcome all the obstacles. That's why at the beginning of everything, Guru is remembered – not only by the saints, but also by many common people)

 Significance of The Holy Guru-Purnima Day
By
Swami Sivananda

Sankaram Sankaracharyam Kesavam Badarayanam;
Sutra-Bhashya-Kritau Vande Bhagavantau Punah Punah

I adore Lord Siva, Lord Vishnu, Bhagavan Vyasa and Sri Sankaracharya. I again and again prostrate to Sri Vyasa who wrote the Vedanta Sutras, and to Sri Sankaracharya who wrote the commentaries thereon (Guru Vandanam).

The full-moon day in the month of Ashada is the extremely auspicious and holy day of Guru-Purnima. On this Ashada Purnima Day, sacred to the memory of the great sage Sri Vyasa Bhagavan or Sri Krishna Dvaipayana, Sannyasins settle at some place to study, do Vedantic Vichara, and discourse on the thrice-blessed Brahma Sutras composed by Maharshi Vyasa. Sri Veda-Vyasa has done unforgettable service to all humanity for all time by editing the four Vedas, writing the eighteen Puranas, the Mahabharata and the Bhagavata. We can attempt to repay this deep debt of gratitude we owe him only by constant study of his works and practice of his teachings imparted for the regeneration of humanity in the iron age or Kali Yuga. In honour of this divine personage, all Sadhakas and devotees perform Vyasa Puja on this day; aspirants worship their Guru. Mahatmas and Sadhus are honoured and entertained, and acts of charity done by all Grihastis with deep faith and sincerity. Chaturmasa for Sannyasins begins from this day. Sannyasins stay in one place during the rainy season for four months, study the Brahma Sutras, and practise meditation.

Significance Of The Guru-Purnima Day

Mark fully the deep significance of this great day. Ashada Purnima heralds the Chaturmasa, or the setting in of the eagerly awaited rains. The water, drawn up and stored as clouds in the hot summer, now manifests in plentiful showers that usher in the advent of fresh life everywhere. Even so do you all begin seriously to put into actual working all the theory and philosophy that you have stored up in you through patient study. Commence practical spiritual Sadhana right from this day. Generate fresh waves of spirituality. Let all that you have read, heard, seen and learnt become, through Sadhana, transformed into a continuous outpouring of universal love, ceaseless loving service and continuous prayer and worship of the Lord seated in all beings.

Live on milk and fruits on this day and practise rigorous Japa and Dhyana. Study the Brahma Sutras and do some lakhs of Japa (Anushthana or Purascharana) of your Guru Mantra or Ishta Mantra, during the Chaturmasa. You will be highly benefited.

As the day of Guru-Puja or worship of one’s preceptor this is a day of pure joy to the sincere aspirant. Thrilled by the expectation of offering his reverent homage to the beloved Guru, aspirant awaits this occasion with eagerness and devotion. It is the Guru alone that breaks the binding cords of attachment and releases the aspirant from the trammels of earthly existence. The Sruti says: “To that high-souled aspirant, whose devotion to the Lord is great and whose devotion to his Guru is as great as that to the Lord, these secrets explained, become illuminated.” Guru is Brahman or Isvara Himself. He guides and inspires you from the innermost core of your being. He is everywhere.

Behold The Entire Universe As Guru-Svarupa

Have a new angle of vision. Behold the entire universe as Guru-Svarupa. See the guiding hand, the awakening voice, the illumining touch of the Guru in every object in this Creation. The whole world will now stand transformed before your changed vision. The Virat Guru will reveal all the precious secrets of life and bestow wisdom. The Supreme Guru, manifest in visible Nature, will teach you the most valuable lessons of life. Worship daily this Guru of Gurus, the Guru who taught even Avadhuta Dattatreya. The silent all-enduring earth with its lofty forbearance, the shady fruit-bearing tree with its willing self-sacrifice, the mighty Banyan tree (Pipal) reposing with patience in the tiny seed, the dripping drops whose persistence wears away the rocks, the planets and the seasons with their orderly punctuality and regularity are divine Gurus to him who will look, listen and receive.

Purify And Progress

Become a personification of receptivity. Empty yourself of your petty ego-sense. All the treasures locked up in the bosom of Nature will become yours! You will have progress and perfection in an amazingly short time. Become pure and unattached as the mountain breeze. As the river flows continuously, steadily and constantly towards its goal, the ocean, by moving every moment of your life towards the Supreme State of Existence-Knowledge-Bliss, let all your thoughts, all your words, all your actions be directed only towards the Goal.

The moon shines by reflecting the dazzling light of the sun. It is the full-moon of Purnima-Day that reflects in full splendour the glorious light of the sun. It glorifies the sun. Purify yourself through the fire of service and Sadhana, and like the full moon, reflect the glorious Light of the Atman. Become the full reflectors of Brahmic splendour, the Light of lights. Make this your goal, to become a living witness to Divinity, the brilliant Sun of suns!

Tat Tvam Asi

Brahman or the Supreme Self alone is real. He is the Soul of all. He is All in all. He is the Essence of this universe. He is the Unity that never admits of a duality under all the varieties and diversities of nature. Thou art this immortal, all-pervading, all-blissful Brahman. Thou art That—Tat Tvam Asi. Realise this and be free.

Remember the four important verses of the Brahma Sutras: (i) Atha-Ato Brahma-Jijnasa—Now, therefore, the enquiry into Brahman. (ii) Janmadyasya Yatah—From which proceed the origin, etc. (iii) Sastra-Yonitvat—The scriptures being the means of right knowledge. (iv) Tat Tu Samanvayat—But that because It is the main support.

Now sing: Jaya Guru Siva Guru Hari Guru Ram,
                Jagad-Guru Param Guru Sat-Guru Syam.

Remember and adore Sri Vyasa and the Brahma-Vidya Gurus. May their blessings be upon you all! May you all cut asunder the knot of Avidya and shine as blessed Jivanmuktas, shedding peace, joy and light everywhere!

=

Guru Purnima Message

by swami chidananda

Om Namo Bhagavte Sivanandaya!

Salutations and worshipful Pranams to the sacred lotus-Feet of the Guru whose form is to be an object of our meditation, whose feet are to be adored, whose words are most holy truths and whose Grace grants us supreme Divine beatitude!

Guru is one who shad destroyed his mind and who knows how one has to destroy it. The only thing that stands in the way of our spiritual realization is our own mind and it is to remove this obstacle that one comes to the Guru and surrenders himself unto him. But, then, Guru-Kripa has not only to be bestowed, not only to be given; it has also to be received. In receiving it, we immortalize ourselves, divinise ourselves. We must be ready to receive it; then it will flow into us and raise us to the highest realm of immortality, eternal light and infinite bliss. But, then, how can we receive it? How should we conduct ourselves if we are to receive this Grace?

Carry out the teachings of the Guru; and this should be our Sadhana day in day out. There may be certain inner qualifications which are necessary for the full and effective reception of divine grace; even after having attained all the qualifications of the ideal disciple, we have to wait in humility and in patience. There is no loss here, for the goal is immortal life, freedom. If we have become willing servants and willing, obedient disciples, then it is the natural law that Guru-Kripa may come in an unpleasant form. It may come in the form of a series of disappointments. We may think that Guru has not bestowed his Kripa upon us; but that disappointment itself will be his Kripa. We are not fit to judge whether we are ready to receive Guru-Kripa or not, and what form it would take. The best thing is to humbly leave everything to the Guru.

“I do not know whether I am a disciple or not. Therefore, O ocean of mercy and compassion, pray make me a proper disciple. Generate in me that Mumukshutva which makes me a disciple and give me the spirit of willing obedience.

“Help me in trying to follow thy instructions. Help me in trying to mould myself upon the pattern set up by thee”; this must be our constant prayer. And, by this alone shall we be able to draw the Kripa of our Guru and make our life fruitful. And the perfect way of praying is trying our best to be real disciples.

Beloved follower of Sri Gurudev, to send this message into you, is a great privilege and a joy to me. It is a rare blessedness to think of the Satguru, a rarer blessedness to speak about Him, to glorify and praise Him and a supreme good fortune to worship Him. To meditate upon the Guru is the greatest blessing that cam come into the life of a seeking soul. Our sowbhagya was verily great when God granted us all, the living and life-transforming contact and association with a Mahapurusha like Gurudev Sivananda. Our supreme and unique Sowbhagya would still be this same living contact if we earnestly endeavour and sincerely strive to keep alive and maintain this link with Sri Gurudev even now by our regular worship of His Living Presence. TO KEEP ALIVE THIS VITAL CONTACT WORSHIP IS THE SPIRITUAL METHOD.

Worship is the means of approaching the Invisible. It takes us closer to the Intangible Divine Essence in which form Gurudev now abides after setting aside the physical in which He dwelt, and through which He moved with us all on a physical plane. By regular worship, the seeker strengthens his spiritual bond with the Guru even beyond the time of his physical existence. By preserving such a bond, the disciple is able to draw upon himself the continued Guru-Kripa. He is blessed with guidance and protected by His benedictions in a mysterious way. Adore thy Guru and pay homage unto Him who has opened thy eyes to the glorious purpose of life, and who has shown you the true path to blessedness and bliss. This is your foremost duty now. O Seeker after Peace and Joy! Herein lied thy Supreme Welfare.

The most holy Guru Purnima is a great annual occasion that privides you an invaluable opportunity of re-establishing this vital inner contact with Gurudev. It is a day when all the devotees and disciples earnestly put forth special efforts to experience their oneness with the Nirakara Guru Tattva. It is an occasion, a holy and auspicious occasion for renewing your inner ties with the Guru upon the spiritual plane. To us all, this day assumes an added solemn significance this year, because now—more than ever—we need to invoke, re-create and strengthen the spiritual contact. For, upon last Guru Purnima Day Sri Gurudev still lived in His physical form. But his year, for the first time in all our long years of blessed contact and spiritual association with the Guru, this blessing is no more. The Guru exists; SRI GURUDEV IS WITH US. In the depths of our spiritual being, we must experience the presence of His pure spiritual Self. This we shall do in a special way upon Guru Purnima Day.

 https://youtu.be/FEwilVB1PDE

https://youtu.be/t3jRTJgDEQ4