मुझे चढ़ गया राधा रंग रंग, मुझे चढ़ गया राधा रंग।
श्री राधा नाम का रंग रंग, श्री राधा नाम का रंग रंग॥
ऐसी कृपा बरसाई है, मुझे नाम की मस्ती छाई है।
मैं हो गया राधा रानी का, वृन्दावन की महारानी का।
अब करो न कोई तंग, मुझे चढ़ गया राधा रंग॥
श्री राधा रानी के चरणों में जो तेरा प्यार हो जाता,
तो इस भाव सिंदु से तेरा ये बेडा पार हो जाता।
पकड़ लेता चरण गर तू श्री राधा रानी के,
तो पागल, तुझको मेरे श्याम का दीदार हो जाता॥
मैं छोड़ चुका दुनिया सारी, अब नहीं किसी से है यारी।
कोई कहता है दीवाना हूँ, पागल हूँ मैं मस्ताना हूँ।
मैं हो गया मस्त मलंग, मुझे चढ़ गया राधा रंग॥
जय राधे राधे, राधे राधे।
वृन्दावन में, राधे राधे।
यमुना तट पे, राधे राधे।
वंसी वट पे, राधे राधे।
कुञ्ज गली में, राधे राधे।
बांके बिहारी, राधे राधे।
हमारी प्यारी, राधे राधे।
सब की प्यारी, राधे राधे।
प्यारी प्यारी, राधे राधे।
जय राधे राधे, राधे राधे॥
Tu sumiran kar radhe radhe tere kast sabhi mit jayege(radha bhajan.39)
https://youtu.be/9GbmJQ9jmpE
तू सुमिरन कर राधे राधे तेरे कष्ट सभी मिट जायेंगे
तू सुमिरन कर राधे राधे, तेरे कष्ट सभी मिट जायेंगे । राधा के पीछे श्याम स्वं तेरे द्वार पे दौड़े आयेंगे ॥ श्री राधे राधे राधे बोलो श्री राधे ।
राधा बिन सूना सांवरिया, राधा बिन फीकी बाँसुरिया । राधा बिन भक्ति रस ही नहीं, हम राधा के गुण गायेंगे ॥ तू सुमिरन कर राधे राधे, तेरे कष्ट सभी मिट जायेंगे । राधा के पीछे श्याम स्वं तेरे द्वार पे दौड़े आयेंगे ॥ श्री राधे राधे राधे बोलो श्री राधे ।
ब्रजमंडल की गरिमा राधा, राधा बिन प्रेम शब्द आधा । कितना भी कृष्ण का ध्यान धरो, बिन राधा याद आयंगे ॥ तू सुमिरन कर राधे राधे, तेरे कष्ट सभी मिट जायेंगे । राधा के पीछे श्याम स्वं तेरे द्वार पे दौड़े आयेंगे ॥ श्री राधे राधे राधे बोलो श्री राधे ।
ब्रजवास यदि तुम चाहोगे, तो राधे राधे गाओ रे । श्री राधे कृपा जो कर देंगी, तो कृष्ण तुम्हे अपनाएंगे ॥
मेरी रसना से राधा राधा नाम निकले, हर घडी हर पल, हर घडी हर पल।
तेरी भक्ति के गीत मैं गाया करूँ, ह्रदय को मैं शुद्ध बनाया करूँ । हर घडी हर पल, हर घडी हर पल, तेरी याद में सुबहो और श्याम निकले, मेरी रसना से राधा राधा नाम निकले॥
मैं तो राधा राधा ही ध्याया करूँ, सच्ची श्रद्धा की अग्नि जलाया करूँ। हर घडी हर पल, हर घडी हर पल। तेरी मस्ती में दिन और रात निकले, मेरी रसना से राधा राधा नाम निकले।
मन मंदिर में ज्योति जगा तुम देना, मैल मन की मेरे तुम हटा ही देना। हर घडी हर पल, हर घडी हर पल। तेरे ध्यान में उम्र तमाम निकले, मेरी रसना से राधा राधा नाम निकले॥
दिल में राधा ही नाम बसाऊ सदा, सेवा कर्मो की भेंट चडाऊ सदा। हर घडी हर पल, हर घडी हर पल। नाम जपते ही अंतिम स्वास निकले, मेरी रसना से राधा राधा नाम निकले॥
जय राधे राधे, जय राधे राधे, श्री राधे राधे, श्री राधे राधे। जय राधे राधे, जय राधे राधे, श्री राधे राधे, श्री राधे राधे।
जय राधे राधे राधे, जय राधे राधे राधे, श्री राधे राधे राधे, श्री राधे राधे राधे। जय राधे राधे राधे, जय राधे राधे राधे, श्री राधे राधे राधे, श्री राधे राधे राधे॥
The Hindu festival of Sital
Sasthi celebrates the divine marriage of Lord Shiva and Goddess Parvati.
It is observed on the ‘sasthi’ (6th day) during the ‘Shukla Paksha’
(the waxing phase of moon) in the ‘Jyestha’month of the traditional
Hindu calendar. Sital Sasthi is one-of-its-kind festival that is
celebrated in a carnival form. Artists and individuals from different
forms of life come together and participate in the celebrations, and
bring out the most beautiful and true colors of life. Sital Sasthi is
celebrated with immense fervour and gaiety all over India, especially in
the Sambalpur district of Orissa. The Sambalpur carnival on Sital
Sasthi is a popular event that attracts thousands of tourists from all
over India and abroad.It is observed im most brahmin villages.Observed in loknath temple at Puri andLingraj temle at Bhubaneswar.
The festival of Sital Sasthi is observed
as the wedding ceremony of Lord Shiva and Goddess Parvati. In Sambalpur
it is celebrated as the ‘Sital Sasthi Yatra Festival’ and the
festivities lasts for a period of 5 days. During this festival, a family
of the region is chosen to play a role of Parvati's father and mother
and they present her hands to Shiva for marriage. As Lord Shiva is known
as ‘Swayam Bhu’, no one plays the role of his parents.
The first day
of the festival is known as ‘Patra Pendi’ day. On this day the chosen
family adopts Parvati. After two days, the idol of Goddess Parvati
arrives at the house of her adopted parents. As a part of the ritual,
from this adopted home, the bride (idol of Goddess Parvati) is taken in a
grand procession in the night for the marriage ceremony.
Much in the
same way, Lord Shiva, accompanied by other Hindu Gods and Goddesses
arrive at the place of marriage ceremony. This divine procession is lead
by Lord Narsimha and Lord Hanuman.
All the normal rituals and
customs are performed even for this divine marriage ceremony. The
celebrations are witnessed by devotees from the neighbouring states and
beyond. After the ceremonies, on the following evening, divine couple
begin their journey of the town, referred as ‘Nagar Parikrama’. This
event is also popularly known as ‘Sital Sasthi Yatra’. Folk music, fold
dance and other such events form the chief attraction of this carnival.
On the occasion of this marriage ceremony.The sital sasti jatra is also celebrated in villages of Ganam.the yatra at kapileswar pur sasan ,near purushottampur is famous.Siva bibah is also celebrated at puri jaganath temple.
Savitri Brata is
observed by married women in Orissa and eastern parts of India for the
wellbeing of husbands. .
Savitri Vrata falls on the Amavasya or No moon day in the month of
Jyeshta .It is observed in odisha,mithila and nepal and north india..The same festival is
observed on Vat Purnima, the full moon of Jyestha in other regions including Maharashtra, Goa, Gujarat, Karnataka
. This popular observance is based on the Savitri – Satyavan Legend in the Mahabharata.
Legend
has it that Savitri was able to rescue her husband, Satyavan, from the
clutches of Yama, the god of death. She achieved this impossible task
through sheer determination, courage and perseverance.
Savitri
Brata fasting is from sunrise to sunset. An important event on the day
that all married women compulsorily take part is the reading of the
Sabirti Brata Katha (story of Savitri).
In some regions, the parents or brothers of married women pay for all the expenses needed for the Savitri Brata Puja.
Vat Savitri Vrat
Vat Savitri Vrat 2022 Tithi timings
Important Timings On Vat Savitri Vrat.
Sunrise
May 30, 2022 5:45 AM
Sunset
May 30, 2022 7:03 PM
Amavasya Tithi Begins
May 29, 2022 2:55 PM
Amavasya Tithi Ends
May 30, 2022 5:00 PM
Vat Savitri Puja
.
https://youtu.be/XzeFys2zZms
Legend associated to Vat Savitri Vrat has been told in this way:-
In
ancient times, a king called Ashvapati was very honest and holy person.
He was abundant with health, wealth and all comforts in life. But only
pain was that he had no any child. He wants his child and for this
purpose he was advised about a fast to delight Devi Savitri who could
accomplish his wish. Acknowledging that, he did very hard austerities
(tapsya) till 18 years. Noticing his strong devotions Devi Savitri came,
praised his divine devotions, and blessed him a girl-baby with name
'Savitri'. When this girl-baby got younger and reached the age of
marriage she herself started searching an ideal groom for her. And
finally she found her boy named 'Satyavan. But unfortunately, Satyavan
was only about to live for one more year according with his horoscope
prediction. But Savitri was very courageous and faithful to her partner.
She devotionally prayed to Yamraj-the lord of death- to bestow life to
Satyavan. And finally Yamraj was convinced by her and offered life to
his husband. Satyavan gave up his life under the Banyan tree and was
gifted his life on the same tree. This way this day became momentous
with name 'Vat Savitri Vrat'.
Odisha is famous for its different bratas and opasas (ସାବିତ୍ରୀ ଓଷା or ସାବିତ୍ରୀ ବ୍ରତ). Savitri brata is a very ancient and popular fasting day that is observed and celebrated by all married Hindu Odia women whose husbands are alive. Falling during the hot and humid month of Jyestha on an Amavasya or no moon day this is observed by the married or the sadhaba ladies with hearts full of dedication, prayers, vows, fasting and love for the long life of their spouse. This day the wife prays to Savitri who brought back her husband Satyavan from the jaws of death by her witty questions to Yama the Lord of death. The auspicious ingredients turmeric, vermillion, alta and red bangles known as Sankha have to be used which symbolises marriage. After doing puja they read a small booklet known as savitri brata katha which is also heard by other women who are fasting. Some women offer puja to the Silapua or the grinding stone.The grinding stone is thoroughly cleaned to which finely ground raw turmeric is applied to the silapua. It is given the form of Savitri with a face and decorated with kajal, vermillion and adorned with gold earrings, necklace and covered with a new saree . After the reading of the book bhoga is offered.
https://youtu.be/nIzP3VeAQbU
Vat Savitri Puja Vidhi
We are giving detailed Vat Savitri Puja Vidhi which is observed on Vat Savitri Amavasya and Vat Savitri Purnima. The given Puja Vidhi includes all sixteen steps which are part of Shodashopachara (षोडशोपचार) Vat Savitri Puja Vidhi.
Dhyana (ध्यान)
Puja should begin with the meditation of Lord Brahma along with His
consort Savitri. Dhyana should be done in front of already installed
Lord Brahma and Savitri statue in front of you. Following Mantra should
be chanted while meditating on deity.
Vat Savitri Puja
Padmapatrasamasinam Brahmanam Cha Chaturmukham।
Upavitadharam Devam Sakshasutrakamandalum॥
Vamotsangata Tasya Savitri Brahmanah Priya।
Adityavarnam Dharmajnam Sakshamalakaram Tatha॥
Dharmarajam Pitripatim Bhutanam Karmasakshinam।
Kaladandadharam Devam Mahisharudhameva Cha॥
Chintayami Cha Devesham Sarvapranihitaya Vai।
Vinam Dadhanam Devarshim Naradam Chintayamyaham॥
Avahana (आवाहन)
After Dhyanam, one should chant following Mantra to invoke Lord Brahma
with Lokamata Savitri, Satyavrata along with his wife Savitri and Yama
Devata by showing Avahan Mudra (Avahan Mudra is formed by joining both
palms and folding both thumbs inwards).
Brahmana Sahitam Devim Savitrim Lokamataram।
Satyavratam Cha Savitri Yamam Chavahayamyaham॥
Asana (आसन)
After Avahana, take five flowers in Anjali (by joining palm of both
hands) and leave them in front of the Murti or idol of Lord Brahma with
Lokamata Savitri, Satyavrata along with his wife Savitri and Yama Devata
to offer them flowers made seat while chanting following Mantra.
Brahmana Saha Savitri Satyavatsahita Priye।
Hemasanam Grihyatam Tu Dharmaraja Sureshvara॥
Padya (पाद्य)
After offering flowers made seat, offer water to Lord Brahma's consort
Savitri, Dharmaraja Yama and Satyavan's consort Savitri to wash their
feet while chanting following Mantra.
After Panchamrita Snana, offer water to Lord Bhrahma's consort Savitri,
Satyavan along with Savitri and Dharmaraja Yama for the bath while
chanting following Mantra.
After Vastra offering, offer Upavita to Lord Brahma's consort Lokamata
Savitri, Dharmaraja Yama and Satyavan's consort Savitri while chanting
following Mantra.
After Saubhagyadravya offering, offer flowers to Devi Savitri while chanting following Mantra.
Malyadini Sugandhini Malyadini Vai Prabho।
Mayahritani Pujartham Pushpani Pratigrihyatam॥
Anga Puja (अङ्ग पूजा)
Now worship those Gods who are body parts of Savitri itself. For that
take Chandana, Akshata and Pushpa in left hand and leave them near to
idol or image of Savitri with right hand while chanting following
Mantra(s).
After Anga Puja of Savitri, now worship Lord Brahma and Satyavan. For
that take Gandha, Akshata and Pushpa in left hand and leave them near to
idol or image of Lord Brahma and Satyavan with right hand while
chanting following Mantra(s).
श्री राधा हमारी गोरी गोरी नवल किशोरी कन्हैया तेरो कारो है
श्री राधा हमारी गोरी गोरी, के नवल किशोरी, कन्हैया तेरो कारो है।
यो तो कालो नहीं है मतवारो, जगत उज्यारो, श्री राधा जी को प्यारो है॥
श्री श्यामा किशोरी,
गोरे मुख पे तिल बनेओ, ताहि करूँ मैं प्रणाम।
मानो चन्द्र बिछाई के पौढ़े सालगराम॥
राधे तू बडभागिनी, कौन तपस्या कीन,
तीन लोक का रणतरण वो तेरे आधीन॥
कीर्ति सुता के पग पग में प्रयागराज,
केशव की केलकुंज कोटि कोटि काशी है।
यमुना में जगनाथ रेणुका में रामेश्वर,
थर थर पे पड़े रहें अयोध्या के वासी हैं।
गोपीन के द्वार द्वार हरिद्वार वसत यहाँ,
बद्री केदारनाथ फिरत दास दासी हैं।
सवर्ग अपवर्ग सुख लेकर हम करें कहाँ,
जानते नहीं हम वृन्दावन वासी हैं॥
योगी जन जान पाते है ना जिस का प्रभाव,
जिस की कला का पार शारदा न पाती है।
नारद आदि ब्रहम वादीओ ने भी न पाया तत्व,
दिव्य दिव्य शक्तियां भी नित्य गुण गातीं हैं।
शंकर समाधी में ढुंढते हैं जिसको,
श्रुतियां भी नेति नेति कह हार जातीं हैं।
वो नाना रूप धारी विष्णु मोहन मुरारी,
उस विष्व के मदारी को गोपियाँ नाचतीं हैं॥
श्याम तन श्याम मन श्याम ही हमारो धन,
आठों याम उधो हमें श्याम ही सो काम है।
श्याम हिये श्याम जीय श्याम बिनु नहीं पिय,
अंधे की सी लाकडी आधार श्याम नाम है।
श्याम गति श्याम मति श्याम ही है प्रानपति,
श्याम सुखधाम सो भलाई आठो याम है।
उधो तुम भये भोरे पाती ले के आये दोड़े,
योग कहाँ राखें यहाँ रोम रोम श्याम है॥
गवार से राजकुमार भये, जब भानु के द्वार लो आन लगें हैं।
बंसरी की उभरी है कला, जब किरिती किशोरी के गाने लगें हैं।
राधिका के संग फेरे पड़े, तब से कहना इतराने लगें हैं॥
हमरी राधा की कौन करे होड़,
सुनो रे प्यारे नन्द गईया।
राधा हमारी भोरी भारी,
यो तो छलिया माखन चोर।
देखो तेरे कनुआ की छतरी पुराणी,
वा की छतरी की कीमत करोड़।
चार टके की तेरी कारी कमरिया,
या की चुनरी की कीमत करोड़।
देखो तेरे कनुआ को मुकुट झुको है,
हमरी राधा के चरनन की और।
ब्रजमंडल के कण कण में बसी तेरी ठकुराई।
कालिंदी की लहर लहर ने, तेरी महिमा गाई॥
पुलकत हो तेरा यश गावे, श्री गोवर्धन गिरिराई।
ले ले नाम तेरो मुरली में नाचे कुवर कहनाई॥
Ab bhajRadhe radhe radhe ye hi Kam ayegi(Radhe bhajan.34)
https://youtu.be/FgxhsStzwxU
अब भज राधे राधे राधे ये ही काम आवैंगी
अब भज राधे राधे राधे ये ही काम आवैंगी - २
काम आवैंगी की भव से पार लगावैंगी - २
अब भज राधे राधे राधे ये ही काम आवैंगी |
श्यामा गोरी, नित्य-किशोरी, प्रीतम-जोरी, श्री राधे ।
प्राण पियारी, रूप-उजारि, अति-सुकुमारी, श्री राधे ।
जय राधे, जय राधे, ब्रजधाम निवासिनी श्री राधे ।
अब भज राधे राधे राधे ये ही काम आवैंगी - २
काम आवैंगी विपति के जाल नसावैंगी - २
अब भज राधे राधे राधे ये ही काम आवैंगी ।
राधे राधे राधे मुझे श्याम से मिला दे - २
श्याम से मिला दे मुझे कृष्ण से मिला दे - २
मिल जाये श्याम वही रस्ता बता दे - २
अब भज राधे राधे राधे ये ही काम आवैंगी - २
काम आवैंगी की तोहे श्याम मिलावैँगी - २
अब भज राधे राधे राधे ये ही काम आवैंगी ।
रमणी-रम्या, तरु-तर-तम्या, गुण-आगम्या श्री राधे - २
कंचन बेली, रति रस रेली, अति-अलबेली, श्री राधे ।
जय राधे, जय राधे, ब्रजधाम निवासिनी श्री राधे - २
अब भज राधे राधे राधे ये ही काम आवैंगी - २
काम आवैंगी विपति के जाल नसावैंगी - २
अब भज राधे राधे राधे ये ही काम आवैंगी ।
Sri Swami Sivananda speaks on "Message of Geeta(sivananda.61)
https://youtu.be/zrNR2sDanPQ
The Atma is not born nor does He ever die. He is unborn, eternal,
changeless, ancient and inexhaustible. He is not killed when the body is
killed. He slays not, nor is he slain.
A Sthitaprajna or
Jivanmukta is free from desires, longings, fears, mineness, 'I-ness' and
attachment. He is satisfied in his own self. He is indifferent amidst
sensual pleasures. He is not elated by getting desirable objects. He has
a poised mind at all times and under all conditions. He is centred in
his own self.
Work incessantly without egoism and without
expectation of fruits. Have a balanced mind in success and failure. You
will not be bound by Karmas or actions.
The senses move among
sense-objects. Seeing, hearing, touching, smelling, eating, going,
sleeping, breathing, speaking, sneezing, opening and closing the eyes
are the functions or Dharmas of the organs only. In reality thou art the
silent witness of the activities of the senses and the modifications of
the mind. Prakriti or Svabhava does everything. The Atma is actionless
(Nishkriya). In essence, thou-art the Atma.
With the mind harmonised in Yoga, he who sees the Self in all beings and all beings in the Self sees the same everywhere.
He
who hates no creature, who is friendly and compassionate to all, who is
free from attachment and egoism, balanced in pleasure and pain,
forgiving, ever-content, steady in meditation, self-controlled,
possessed of firm conviction with mind and intellect dedicated to the
Lord, who neither rejoices nor hates, neither grieves nor desires, who
is full of devotion, who is the same to a foe and a friend in honour and
dishonour, who is the same in cold and heat, in pleasure and pain, who
is balanced in censure and praise, is a great devotee or Gunatita. He is
very dear to the Lord.
Doubtless the mind is fleeting like the
air, impetuous and restless. It is hard to be controlled. But by
practice (Abhyasa) and dispassion (Vairagya) it can be controlled.
Fix
your mind on the Lord. Become His devotee. Sacrifice everything unto
the Lord. Bow down to Him. Surely you will attain Him. Abandon the
fruits of all works. Take refuge in the Lord alone. He will liberate you
from all sins.
Wherever is Krishna, the Lord of Yoga; wherever is Partha, the archer; there is prosperity, victory, happiness and sound policy.
Sri Swami Sivananda Speaks on the Katha Upanishad(Sivananda.59)
https://youtu.be/R4U64vISsWE
Here is Swami Sivananda discoursing on the universal truths of the
Upanishads, specifically the Katha Upanishad. The pictures were added to
give a fuller picture of what is expressed and are not meant to compete
with the audio
Sri Swami Sivananda Speaks on the Katha Upanishad(Sivananda.58)
https://youtu.be/EJXKaFEfu3k
Master Sivananda discourses on the Katha Upanishad, particularly on the
teaching regarding the paths of Shreyas ("The Good") and Preyas ("The
Pleasant"). In essence, the path of Shreyas leads to Moksha, liberation,
while the path of Preyas keeps one continuing on the cycle of birth and
death (samsara).
